Things aren't all so tangible and sayable as people would usually have us believe; most experiences are unsayable, they happen in a space that no word has ever entered, and more unsayable than all...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had...
John 1:14, Matthew 9:36, Luke 19:10, John 15:15, Mark 10:45, Philippians 2:5-7, 1 John 4:9-10
The ways Jesus goes about loving and saving the world are personal: nothing disembodied, nothing abstract, nothing impersonal. Incarnate, flesh and blood, relational, particular and local. The ways em...
Presence is experienced as a unitary whole. Think, for example, about the experience of sitting on the top of a hill, far from the polluting lights of a city, gazing at a dark, starry sky. Unless you ...
Hebrews 13:2, Romans 12:1, James 1:27, Colossians 3:17, Micah 6:8
Let’s state it clearly: One great idea of the biblical revelation is that God is manifest in the ordinary, in the actual, in the daily, in the now, in the concrete incarnations of life, and not throug...
The Props assist the House Until the House is built And then the Props withdraw And adequate, erect, The House support itself And cease to recollect The Auger and the Carpenter— Just such a retrospect...
Everything we do proceeds from a decision of will, involves our intelligence and perception, leads to emotional reactions or experiences, is approved or disapproved by the conscience, and is registere...
The pyschologist Carl Rogers, a person who would know quite well the interior lives of others, has this to say of our inmost thoughts: I have most invariably found that the very feeling which has see...
When goodness becomes who we are, not just what we occasionally do, we become virtuous. When I was a kid, I ate sticks of rock candy that had the word Brighton stamped on the end. No matter how much I...
In his book Flesh: Bringing the Incarnation Down to Earth , Hugh Halter opens with an unlikely scenario: taking his teenage daughter to get her first tattoo. While watching his daughter get “inked...
The living human community that language creates involves living human bodies. We need to talk together, speaker and hearer here, now. We know that. We feel it. We feel the absence of it. Speech conne...
You never really know a person until you know how that person perceives himself. I’m sure you have had experiences like I’ve had when you were sharing with another person, and that sharing became dee...
What I like about experience is that it is such an honest thing. You may take any number of wrong turnings; but keep your eyes open and you will not be allowed to go very far before the warning signs ...
All day long, all of us are framing and reframing our lives. We talk about the memory of our adorable but sexist grandpa. We label ourselves as movie critics or introverts or justice-lovers. We say th...
There is no mere world or matters of fact for covenant theology; there is always the wonder and duty to the concrete moment at hand, where God’s illimitable gift of life is given into our hands – to h...
My friend Mike Metzger of the Clapham Institute once used the following example to demonstrate how important frames are if we are to make sense of reality’s puzzle. This may seem like a head scratcher...
What we know matters, but who we are matters more. Being rather than knowing requires showing up and letting ourselves be seen. It requires us to dare greatly, to be vulnerable.
The Christian faith always has to do with flesh and blood, time and space, more specifically with your flesh and blood and mine, with the time and space that day by day we are all of us involved with,...