John 16:33, Acts 14:22, Romans 5:3, Psalm 34:19, Romans 8:18
The prosperity gospel is a theodicy, an explanation for the problem of evil. It is an answer to the questions that take our lives apart: Why do some people get healed and some people don’t? Why do som...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
Theology is practical, especially now... If you do not listen to Theology that will not mean that you have no ideas about God. It will mean that you have a lot of wrong ones - bad, muddled, out-of-dat...
The Christian "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resu...
Ezekiel 144:6, Colossians 3:5, 1 John 5:21, 1 Corinthians 10:14, Jeremiah 10:14-15, Matthew 22:34-40, Exodus 20:3
Tertullian was an early church leader (a bishop in Carthage) in North Africa. His voluminous writing and ministry have led many to acknowledge him as the father of Latin Theology/Western Theology. Ter...
Isaiah 29:13, Amos 5:21-24, Proverbs 1:7, James 1:22-25 , Matthew 23:27-28, Psalm 51:16-17
We artful dodgers act as if we do not understand the New Testament, because we realize full well that [if we let on that we did] we should have to change our way of life drastically. That is why we in...
At the beginning of the fourth century, in Alexandria in the north of Egypt, a theologian named Arius began teaching that the Son was a created being, and not truly God. He did so because he believed ...
It is clear that this essential Christian doctrine gives a new value to human nature, to human history and to human life which is not to be found in the other great oriental religions.
Isaiah 55:1-3, John 3:1-5, Matthew 1:25-27, John 3:16-17, Psalm 145:8-9
Justin Martyr (ca. 100–165), the most renowned apologist of the second century, dedicated his life to defending Christianity as the one true philosophy. Engaging the Greek philosophers and intellectua...
Philippians 2:6-7, Galatians 2:20, John 10:30, Ephesians 5:21, Colossians 1:19-20, John 15:13, Matthew 20:28
There are two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in ...
Revelation 2:10, Psalm 71:20-21, Philippians 3:10-14, Luke 21:16-19, 2 Corinthians 4:17-18, Romans 8:17-18, James 1:12
One of the great leaders of the first generation after the apostles was a man named Polycarp. Polycarp, it is believed, was discipled by the apostle John and carried out a long and fruitful ministry i...
In the Middle Ages there were theologians who wrote volumes on proofs of God. Anselm (1033–1109) came up with the ontological proof of God that there exists in our minds an idea of a being than which ...
Many of us are aware that the Trinity is not specifically referred to in scripture, though it would eventually become accepted among all major branches of the Christian faith as an authentic interpret...
There is one other problem people can have with the Trinity: that the word never appears in the Bible. Now that doesn’t sound good, and it’s given rise to the legend of the Trinity as the invention of...
Our modern theology, which in many ways has ceased to be personal, i.e. centered on the Christian experience of "person," nevertheless - and maybe as a result of this - has become utterly in...
Have you heard the acronym “K. I. S. S”? It stands for “Keep It Simple, Stupid.” Paul doesn’t exactly call the Corinthians stupid (in 1 Cor. 15), though elsewhere Paul sounds tempted to do so, when ...
Thomas Aquinas, the famous medieval theologian, created one of the greatest intellectual achievements of Western civilization in his Summa Theologica. It’s a massive work: thirty-eight treatises, thre...
Christians are, in their practical life, almost mere ‘monotheists.’” We would never know they believed in the Trinity, because nothing about their lives reflects trinitarian engagement. Perhaps they a...
Doctrinal rightness and rightness of ecclesiastical position are important, but only as a starting point to go on into a living relationship - and not as ends in themselves.
The New Testament makes it clear that the early Church’s message always …had two aspects—one theological, the other ethical: (i) the Gospel which the apostles preached; and (ii) the Commandment, growi...
There is no mere world or matters of fact for covenant theology; there is always the wonder and duty to the concrete moment at hand, where God’s illimitable gift of life is given into our hands – to h...
ln expounding the dogma of the Trinity, Western thought most often took as its starting point the one nature, and thence passed to the consideration of the three persons, while the Greeks followed the...
Matthew 22:37-40, 2 Timothy 3:16-17, Hebrews 4:12, Psalm 119:105, Colossians 3:16, Matthew 4:4, Acts 17:11, John 5:39, 2 John 1:9, 1 Timothy 4:16
The Catholic Christians (Early Church) will neither speak nor endure to hear anything in religion that is a stranger to Scripture; it being an evil heart of immodesty to speak those things which are n...
Psalm 23:1-4, John 10:11-18, Luke 19:1-10, Luke 15:11-32, Ephesians 3:17-19, 1 John 4:10-11, Romans 8:38-39
Karl Barth arguably was the greatest theologian of the twentieth century. His twelve-volume Church Dogmatics, alone, consists of over ten thousand pages of systematic theology. Toward the end of his l...
If the phrase “theology of the body” seems odd, perhaps it’s because we haven’t taken the reality of the incarnation as seriously as Scripture does. There’s nothing surprising about looking to the hum...
Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...