At start of spring I open a trench in the ground. I put into it the winter’s accumulation of paper, pages I do not want to read. Again, useless words, fragments, errors. And I put into it the contents...
John 13:34-35, Luke 6:27-28, John 14:6, Philippians 2:5-8, 1 John 4:9-11, Ephesians 2:8-9, Psalm 103:8-12
A friend sat down in a small London restaurant and picked up a menu. “What will it be?” the waiter asked. Studying the puzzling selections, my friend said, “Uhh …” The waiter smiled. “Oh, a Yank. What...
Some of the Words are Theirs: The Art of Writing and Living a Sermon by is a book by a preacher who loves the craft of writing . And what is the writing of poetry, fiction, essay, but offering ins...
(Scripture quotations below are from ESV unless noted otherwise.) Liturgical Context On this Third Sunday of Easter, the Revised Common Lectionary texts harmonize with the epistle’s praise of Jesus...
KJV, ESV, NIV, NLT, NASB, RSV, NRSV, the Message—What's the Difference? If the people we serve are to be a people of the Book, they need to be a people who know the Book. Of course...
Elite athletes will sometimes say that “game recognizes game” (or occasionally more grammatically suspect variants of that). By this is meant that someone who is particularly skilled at something is u...
Psalm 119:103, Luke 22:19, Psalm 34:18, 1 Timothy 2:1-2, Matthew 28:19-20, John 14:16-17, Matthew 6:9-13, Numbers 6:24-26, Matthew 25:36, Psalm 33:12, Romans 8:26, Acts 1:8, 2 Corinthians 5:18-20, Acts 2:42
We praise and thank you, O Lord, that you have fed us with your Word [and at your table]. Grateful for your gifts and mindful of the communion of your saints, we offer to you our prayers for all pe...
2 Corinthians 12:9, Luke 15:11-32, Ephesians 2:8, Genesis 32:10, James 4:10, James 4:6, Isaiah 6:1-8
Growth in grace is growth downward. It is the forming of a lower estimate of ourselves. It is a deepening realization of our nothingness. It is a heartfelt recognition that we are not worthy of the le...
In antiquity, the Greek word μυστήριον could mean “something secret” or “hidden,” or a “secret rite” of initiation.Mystery terminology was operative in philosophy, asin the works of Plato. Only those ...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
Every meal—not just Communion, but including Communion—is a reminder that we are dependent on God as creatures. We are not self-sustaining. Much of our food is grown, processed, distributed, and possi...
Dying for something is easy because it is associated with glory. Living for something is the hard thing. Living for something extends beyond fashion, glory, or recognition. We live for what we believe...
The Lord’s Prayer begins, “Our Father who is in heaven, hallowed be Your name” (Matthew 6:9). The term “hallowed” and the word “holy” comes from the same root word. It means “apart, or sanctified.” Go...
In Cormac McCarthy’s modern classic, No Country for Old Men, sheriff Ed Tom Bell (played by Tommy Lee Jones in the Major Motion Picture) pontificates on this rising evil that has infiltrated his until...
Luke 14:28-30, Matthew 16:24, 2 Timothy 2:3, Philippians 3:8, John 12:24, Hebrews 11:38, Acts 20:24
A documentary about Ernest Shackleton’s early twentieth-century exposition to the South Pole shows the classified ad Shackleton put in a London newspaper: Men wanted for hazardous journey, small wa...
Christianity Does Not Reject the Body The “spirit-good / body-bad” dualism that often passes for Christianity is actually an ancient gnostic error called “Manichaeism,” and it couldn’t be further from...
John 15:18-20, 1 Corinthians 15:58, Luke 14:27-28, Revelation 2:10, Philippians 1:29, Hebrews 11:35-38
Early in the 20th century a London newspaper carried an advertisement that read: “Men wanted for hazardous darkness, and constant danger. Safe return doubtful. Honor and recognition in case of success...
Luke 24:30-31, John 6:51, Matthew 25:35, Hebrews 13:2, Philippians 2:5-8, John 13:14-15, Matthew 26:26-28
All true friendliness begins with fire and food and drink and the recognition of rain or frost. ...Each human soul has in a sense to enact for itself the gigantic humility of the Incarnation. Every ma...
Nothing disciplines the inordinate desires of the flesh like service, and nothing transforms the desires of the flesh like serving in hiddenness. The flesh whines against service but screams against h...
The common expression that describes such a value system as “the pursuit of the almighty dollar” is soundly based in the recognition that the exaltation of possessions to the level of ultimacy is the ...
A life of hospitality begins in worship, with a recognition of God's grace and generosity. Hospitality is not first a duty and responsibility; it is first a response of love and gratitude for God&...
One of the ways we reflect God's love and bring him glory is to accept each other just as he accepts us. This means we accept others' quirks and look past their faults in order to see a person...
Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life and the world.
1 John 1:9, Psalm 51:10, Isaiah 53:3, Luke 24:15-16, Hebrews 13:2, Matthew 25:37-40, John 1:10-11
Lord, you came to dwell among us, yet we did not recognize you. We still fail to recognize you. You show up in unexpected places and through unexpected people. We fail to see you in the people who are...