Matthew 23:25-26, Ezekiel 36:26-27, Colossians 2:6-7, Jeremiah 31:33
Spiritual nourishment cannot be seen purely in our outward behavior. The process of sanctification is a deeply internal process. Outside growth is merely a symptom, and acting better does not mean our...
I remember being with a Christian student on a beach during an evangelism training week. Bob and I met several religious skeptics and began talking about all sorts of things. Eventually the conversati...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
In ancient Judaism, discipleship was taken very seriously. It was taken so seriously that eager disciples would ty to follow their rabbi (teacher) everywhere they went. Why? Because they wanted to see...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
Old Testament Israel had some foundational pillars of faith. They were true and robust and God given. The trouble was that people had come to trust in them merely by repeating them, without paying any...
Leader: Blessed are those whose way is blameless, who walk in the law of the Lord! People: Blessed are those who keep his testimonies, who seek him with their whole heart, Leader: Blessed are thos...
In this excerpt by the Roman historian Tacitus, we get insight into the Jewish faith from an ancient, extra-Biblical account. We also see how the Israelites took the first commandment seriously: The...
As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene . . . . No one can read the Gospels without feeling the ac...
A rabbi’s followers, known as his talmidim in Hebrew, went everywhere with him, not just to hang on his every word and learn theology from him. They followed him everywhere so that they could mimic wh...
Pastor: You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; ...
Luke 2:46-47, Psalm 119:105, John 15:10, Matthew 4:1-11, Philippians 2:8, James 1:22
It is easy to observe that Jesus was far from uneducated. He was perfectly at home both in holy scripture and in oral tradition, and he knew how to apply this scholarly heritage.
James 1:22, Matthew 26:36-46, Genesis 22:1-19, Romans 12:1-2, John 14:15, 1 Samuel 15:22, Deuteronomy 6:4-5
This is salvation in the deeper and more spiritual sense of the Old Testament. . . . But even in the religion of the Law, . . . obedience to the revealed will of Yahweh is recognized as the supreme en...
One way of understanding 1 Cor. 8:6 is that the apostle Paul was consciously reworking the Shema, one of the most important Jewish prayers, in light of the revelation of Jesus Christ. As i...
Luke 19:1-10, Luke 7:36-50, Matthew 14:13-21, Matthew 26:20-25, 1 Corinthians 11:28-29, Luke 15:1-2
We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one n...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Pastor: For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was no...
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...
Especially among Christians in positions of wealth and power, the idea of reading the Gospels and keeping Jesus' commandments as stated therein has been replaced by a curious process of logic. Acc...
Saul of Tarsus did not intend to be a pilgrim when he set off to go from Jerusalem to Damascus. Indeed, why would any pilgrim make that journey? Pilgrims went to Jerusalem, not away from it. No: Saul,...
Matthew 5:25, Matthew 23:7, Mark 5:56, Matthew 25:27, Luke 19:23, Mark 12:1-12, Matthew 8:5, Matthew 9:10, Luke 5:27
One could not live in any village in lower Galilee and escape the effects and ramifications of urbanization.” Life here was urbanized and urbane as anywhere else in the Empire. Did these urban influen...
The Torah, I shall argue that it is a statement of community ethos, a definitional statement of the character of the community which is a given and is not negotiable among the new generation”
This is a translation of the first section of the Shema using passages from the English Standard Version (ESV). As an observant Jew, it is likely that Jesus prayed this prayer at least twice a day. ...
The poor in Judaism referred to those in desperate need (socio-economic element) whose helplessness drove them to a dependent relationship with God (religious element) for the supplying of their needs...
To have Abraham-like faith brings blessing (v 9). The result of living by the law is that we are “under a curse” (v 10). This “curse” has two aspects. Theologically, anyone who says-. I can be saved b...
Jesus made it fairly simple, at least to start. He said, “Follow me.” The word follow, diluted by our culture, begs for a biblical definition. In English, you can follow the directions (or not); you c...
So what is the purpose of the Old Testament law? The law reveals God’s righteous character, but it can’t make us righteous (Gal. 2:21). The law is a tutor to teach us about the Savior, but it can’t sa...