Colossians 4:2, Amos 5:24, James 1:5, Philippians 4:6-7, Micah 6:8, Matthew 6:10
Simone Weil, a French philosopher, theologian and activist around the time of World War II, wrote a remarkable essay in which she connects the discipline of schoolwork with that of prayer. She argues ...
Matthew 5:10, 2 Corinthians 4:8-9, James 2:15-17, Hebrews 13:3, Matthew 25:35-36, Philippians 4:12-13
We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficie...
Acts 7:54-60, Genesis 45:1-15, Matthew 18:21-35, Colossians 3:13, Luke 23:34
After the defeat of Hitler’s Nazi regime in World War II, Holocaust survivor and Christian Corrie ten Boom returned to Germany to declare the forgiveness of Jesus Christ. One evening, after giving her...
Our task is to help people concentrate on the real but often hidden event of God’s active presence in their lives. Hence, the question that must guide all organizing activity in a parish is not how to...
Elie Wiesel was a survivor of the dreaded Nazi concentration camp Auschwitz. He wrote of his experiences in the book The Night. In that book he relates the harrowing story of two Jewish men and a Jewi...
Philippians 3:7-8, Galatians 2:20, Romans 12:1-2, John 12:24-25, Matthew 7:14, Luke 14:27, Matthew 11:28-30
You have noticed, I expect, that Christ Himself sometimes describes the Christian way as very hard, sometimes as very easy. He says, “Take up your Cross”—in other words, it is like going to be beaten ...
Everything we do is about winning something or measuring one person against another or garnering goods in great quantity, not because we need them but in order that others can’t have them. We make lif...
For all our time and attention, no matter how carefully we curate our stuff or how much we might enjoy ourselves along the way, we’re all merely stocking and staging someone else’s opportunity for bar...
The body eaten is focused communally rather than individually, finding the Savior’s presence in the corporate consumption rather than in the elements taken in isolation.
The deep and dark tragedy of affluence is how it takes away curiosity, how it accepts the world as it is, how it conforms to the talking points of empire and Pharaohs.
All kinds of competition are comparisons of the abilities or performance of one person or team to that of another. From elementary school spelling bees to professional sports, contestants compare thei...
We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy...
The habit of discernment is a quality of attentiveness to God that is so intimate that over time we develop an intuitive sense of God’s heart and purpose in any given moment.
Hence contemplation does not simply “find” a clear idea of God and confine Him within the limits of that idea, and hold Him there as a prisoner to Whom it can always return. On the contrary, contempla...
In every repetition of communion by presenting the sacrament God confirms his resolution to stick to his covenant; and by eating it the receiver commits himself to keep close to the condition of faith...
When we have the same thought again, the line of the original thought is deepened, causing what's called a memory trace. With each repetition the trace goes deeper and deeper, forming and embeddin...
The heart clings to collected treasure. Stored-up possessions get between me and God. Where my treasure is, there is my trust, my security, my comfort, my God. Treasure means idolatry.