Genesis 50:15-21, Exodus 34:6-7, Micah 7:18-19, Luke 7:36-50 , Matthew 18:21-35, Psalm 103:10-12
There are two sides to forgiveness: giving and receiving. Although at first sight giving seems to be harder, it often appears that we are not able to offer forgiveness to others because we have not be...
Micah 6:8, Ephesians 4:31-32, Isaiah 2:4, Matthew 5:9, Romans 12:18
From the late Middle Ages until the Renaissance, northern Italy divided into factions who supported rival political powers, which further intensified their border disputes. According to legend, in 132...
After several years of engagement in justice work Warren says in reflection on the story of the Good Samaritan, “I realized it’s not okay to have a road that perpetuates the beating, robbing, and pote...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
My friend Ray McMillan introduced me to the Liberty Bell as a perfect object lesson for America’s racial divide. In addressing why “the bell won’t ring,” Ray describes the crack as a perfect illustrat...
Romans 12:18, Psalm 51:10, Isaiah 1:17, James 2:13, Micah 6:8, Matthew 5:6
Almighty God, too often we settle for brokenness in our lives. Rather than offering forgiveness, we hold onto offense. Rather than pursuing justice, we turn away . Rather than offering mercy, we c...
James 2:13, Matthew 5:7, Zechariah 7:9-10, Proverbs 21:3, Micah 6:8
Zaleusus flourished as king of the ancient Greek Locrians in about 500 B.C. His government over the Locrians was severe but just. In one of his decrees he forbade the use of wine unless it were prescr...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Matthew 25:40, Jeremiah 22:3, James 2:1, Psalm 82:3-4, Micah 6:8
Frederick Douglass describes how the evils of slavery and racism acts as a sap on the integrity of both our country and our faith in a God where there is neither Jew nor Greek, slave nor free: Fello...
Micah 6:8, Luke 23:34, Exodus 23:5, 1 Peter 3:9, Proverbs 24:17, Luke 6:35
During that time there was a pastor named Peter Miller, and all through his ministry in a small town in Lancaster County, he had a neighbor who took great pleasure in mocking and ridiculing Miller and...
This concept [the parish system] has helped Christians understand how interconnected all the pieces within a community are and the importance of pursuing the common good there. Jesus’ call to be peace...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Matthew 25:40, Leviticus 19:15, Galatians 3:28, James 2:8-9, Amos 5:24, Micah 6:8, Isaiah 1:17
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer...
The British romantic poet Lord Byron (George Gordon) grew up with the disability of clubfoot, which kept him from engaging in many of the activities and joys of childhood. He was nevertheless, a perso...
Isaiah 58:6–9, Micah 6:6–8, 1 Samuel 16:7, Matthew 23:25–28, James 2:14–17, Psalm 51:16–17
Leo Tolstoy, the great writer, famously renounced his inherited wealth and chose to live as an ascetic and hermit in his later years. One of his disciples, a writer named Chertkov, was a wealthy arist...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
2 Samuel 12:1-13, Micah 6:8, Ephesians 4:15, Psalm 85:10, John 8:1-11, John 4:1-26
When a musical instrument’s strings go loose, it sounds awful. But you can also overtighten the strings, breaking them or creating discord. There’s a perfect tension to grace and truth, which makes th...
One of the real problems in modern life is that people who are good at being civil lack strong convictions and people who have strong convictions lack civility.
Luke 18:10-14, Matthew 6:1, Ephesians 2:8-9, James 4:10, Galatians 6:4, Micah 6:8, Romans 12:3
In the Christian subculture, there is an unspoken standard, a notorious goal to “win the contest.” It’s there, the contest. We don’t say it out loud, because it sounds ludicrous spoken into the open a...
Micah 7:18-19, Colossians 3:13, Matthew 5:44, Philippians 2:3, Romans 5:8
Lord of Hosts, We come before you today in a tone of solemnity. We recognize that while it was Judas who betrayed you for 30 pieces of silver, that we often betray you as well. We know what is right,...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
1 Samuel 16:7, Micah 6:8, Proverbs 22:2 , James 2:1-4, Luke 14:12-14 , Psalm 146:3-7
Impostors draw their identity not only from achievements but from interpersonal relationships. They want to stand well with people of prominence because that enhances a person’s résumé and sense of se...