The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
Micah 6:8, Exodus 22:21-22 , Isaiah 58:6-7 , Matthew 22:37-39, James 2:1-9 , Psalm 103:6
We cannot have true justice unless it is motivated by love, just as God’s greatest act of justice, sending Jesus to die for us, was motivated by love. Years ago, before the emancipation of slaves, Fre...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
Ephesians 2:8-9, Matthew 28:19-20, James 5:15, 2 Corinthians 5:18-19, Micah 6:8, Mark 2:1-12, Ephesians 1:7
Lord, Teacher, Savior, Friend: We need Your grace, which forgives our sins; Your truth, which anchors our lives; Your presence, which calms our fears; Your call, which gives us purpose; Your hope, whi...
Yahweh demanded justice for the poor, compassion and equality for foreigners and refugees, systemic redress for poverty, structural mechanisms to protect the homeless and family-less from abuse and de...
Hebrews 13:16, Micah 6:8, Luke 6:38, Proverbs 19:17, James 1:27
On the fifteenth of each month, Alicia has thirty dollars withdrawn from her checking account to sponsor Belyse, a beautiful, brown-eyed girl from Kenya, who then gets school and a hot meal each day. ...
Isaiah 1:17, Micah 6:8, Exodus 22:22-23, Proverbs 14:31, Luke 4:18
In his excellent book, Just Courage , founder and CEO of the International Justice Mission, Gary Haugen articulates some of the realities behind the systemic oppression of the poor around the world...
A House for All People Every summer my church hosts a week-long summer camp where children experience the beauty and majesty of the Lord. The first year we sent our daughter to it, she loved it and l...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
Equity in law is the same that the spirit is in religion, what everyone pleases to make it: sometimes they go according to conscience, sometimes according to law, sometimes according to the rule of co...
You know my friends, there comes a time when people get tired of being trampled by the iron feet of oppression ... If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Cons...
Colossians 3:13, Matthew 5:7, Micah 4:2-3, Isaiah 11:4, Romans 12:17-18
Jesus offers a new sort of justice, a creative, healing, restorative justice. The old justice found in the Bible was designed to prevent revenge running away with itself. Better an eye for an eye and ...
If we acknowledge the God of the Bible, we are committed to struggle for justice in society. Justice means giving to each his due. Our problem, as seen in the light of the gospel, is that each of us o...
1 Peter 3:11, Philippians 4:8, Romans 12:18, Micah 6:8, Psalm 34:18, James 1:27, Isaiah 61:1-2
When God wants to sort out the world, as the Beatitudes in the Sermon on the Mount make clear, he doesn’t send in the tanks. He sends in the meek, the broken, the justice hungry, the peacemakers, the ...
Matthew 25:40, Leviticus 19:15, Galatians 3:28, James 2:8-9, Amos 5:24, Micah 6:8, Isaiah 1:17
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
After several years of engagement in justice work Warren says in reflection on the story of the Good Samaritan, “I realized it’s not okay to have a road that perpetuates the beating, robbing, and pote...
In shalom, each person enjoys justice, enjoys his or her rights. There is no shalom without justice. But shalom goes beyond justice. Shalom is the human being dwelling at peace in all his or her relat...
For biblical righteousness is more than a private and personal affair; it includes social righteousness as well. And social righteousness, as we learn from the law and the prophets, is concerned with ...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
James 2:13, Matthew 5:7, Zechariah 7:9-10, Proverbs 21:3, Micah 6:8
Zaleusus flourished as king of the ancient Greek Locrians in about 500 B.C. His government over the Locrians was severe but just. In one of his decrees he forbade the use of wine unless it were prescr...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...