For biblical righteousness is more than a private and personal affair; it includes social righteousness as well. And social righteousness, as we learn from the law and the prophets, is concerned with ...
Whenever the gospel is invoked to diminish the dignity of any of God’s children, then it is time to get rid of the “so-called” gospel in order that we may experience the gospel.
1 John 1:9, James 5:4, Psalm 24:1, Isaiah 5:7, Micah 6:8
Gracious God, you tend to the earth as your vineyard, longing for it to bring fruit. You want our society and our lives to look more and more like the Kingdom of Heaven. We work against your plans, so...
God of mercy, deliver us from our fear in which we judge others. We pray for all who are oppressed, imprisoned, persecuted or rejected. To you who have delivered us from slavery we pray for the faith ...
Isaiah 1:17, Micah 6:8, Exodus 22:22-23, Proverbs 14:31, Luke 4:18
In his excellent book, Just Courage , founder and CEO of the International Justice Mission, Gary Haugen articulates some of the realities behind the systemic oppression of the poor around the world...
Amos 5:11-12, Micah 2:1-2, 1 Kings 21:1-16, James 5:1-6, Luke 18:1-8, Psalm 10:17-18
The sin of injustice is defined in the Bible as the abuse of power—abusing power by taking from others the good things that God intended for them, namely, their life, liberty, dignity, or the fruits o...
You know my friends, there comes a time when people get tired of being trampled by the iron feet of oppression ... If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Cons...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Colossians 3:23-24, Proverbs 16:3 , Micah 6:8 , Ecclesiastes 3:13 , James 5:1-5, 1 Corinthians 15:58, Mark 10:42-45
O God, who gives to every man and woman their work, and through their labors does accomplish your purposes upon earth: Grant your blessing, we beg you, to those who are engaged in the work and busines...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
Pastor: As God’s chosen ones, beloved sons and daughters of God, hearts cleansed by Jesus’ blood, let us pray for the Church, for the world, and for all people according to their needs. Heavenly ...
2 Samuel 7:1-11, Psalm 89:1-4, Psalm 89:19-26, 1 Samuel 4:, Micah 5:2, Psalm 127:1
Advent 2020: Tear Down the Heavens God Builds the House Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? The Ark of God The ark of God tra...
Preaching Commentary Preaching Angle: Irony When we discover a bit of irony in life, we feel like we’ve struck gold. When we stumble upon a bit of irony in Scripture, it’s holy gold! Maybe you read...
2 Samuel 7:1-11, 16, 1 Samuel 4:11, Psalm 89:3-4, Luke 1:31-33, Matthew 2:null, Micah 5:2, Psalm 127:1, Mark 1:14
Ancient Lens What can we learn from the historical context? Ark of God The ark of God traveled with the people of Israel on their journey through the wilderness, accompanied them on their conques...
Preaching Angle: Irony When we discover a bit of irony in life, we feel like we’ve struck gold. When we stumble upon a bit of irony in Scripture, it’s holy gold! Maybe you read this sentence and didn...
Galatians 6:2-3, Matthew 6:1-4, Romans 12:10, Isaiah 58:6-7, 1 Peter 5:5-6, James 4:10, Micah 6:8
In the context of justice, I think what Christians need to confess about their pride isn’t so much about taking credit away from God but from the people we help. One version of this is sometimes refer...
Very often, comparison to an ideal is a helpful practice, not a harmful one. Helpful comparisons are those that place a normal or ideal condition on one side of a scale and a real-life condition on th...
Zechariah 7:9-10, James 1:27, Romans 12:18-19, Matthew 22:37-39, Ephesians 4:15, Isaiah 1:17, Micah 6:8
What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anaemic. Power at its best is love implementing the demands of justice.
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...
Never, never will we desist till we extinguish every trace of this bloody traffic, of which our posterity, looking back to the history of these enlightened times will scarce believe that it has been s...
Romans 12:1-2, Matthew 5:14-16, Micah 6:8, Isaiah 1:17, James 4:17
If your voice is heard by more people because you've earned some kind of name and fame, your silence on an issue of urgent moral importance is even more of a betrayal. Privilege is obligation.
The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
Yahweh demanded justice for the poor, compassion and equality for foreigners and refugees, systemic redress for poverty, structural mechanisms to protect the homeless and family-less from abuse and de...
Matthew 25:40, Jeremiah 22:3, James 2:1, Psalm 82:3-4, Micah 6:8
Frederick Douglass describes how the evils of slavery and racism acts as a sap on the integrity of both our country and our faith in a God where there is neither Jew nor Greek, slave nor free: Fello...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
If we acknowledge the God of the Bible, we are committed to struggle for justice in society. Justice means giving to each his due. Our problem, as seen in the light of the gospel, is that each of us o...