Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
1 Peter 3:8-9, Galatians 3:28, Proverbs 31:8-9, Matthew 5:9, Romans 12:18
Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and ob...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, Luke 1:29, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David...
Stories are inherently interesting. Discourse we tolerate; to story we attend. Story entertains, informs, involves, motivates, authenticates, and mirrors existence. By creating a narrative world, stor...
Matthew 28:19-20, 1 Corinthians 2:4-5, Ephesians 6:19-20, 2 Corinthians 4:2-4, Romans 1:16, Mark 16:15
With his fabulous tale to proclaim, the preacher is called in his turn to stand up in his pulpit as fabulist extraordinary, to tell the truth of the Gospel in its in its highest and wildest and holies...
Matthew 23:11, Mark 9:35, Luke 17:33, 2 Corinthians 6:10, James 1:2
Paradox...comes from two ancient Greek words, para meaning “beyond” and doxa meaning “opinion.” Literally, it means “beyond opinion,” but it originally conveyed the sense of “being beyond the pale of ...
Mark 12:37, Matthew 19:24, Matthew 7:5, Mark 3:25, Mark 7:27, Mark 8:15, Luke 15:11–32, Luke 10:25–37, Luke 18:9–14-, 25:31–46
One of my daughters has been singing a song about Jesus that contains the line “Jesus was a story-tellin’ man.” When I first heard that line it seemed a bit flip, as so many contemporary Christian son...
Matthew 5:14-16, Acts 1:8 , Mark 5:18-20, 1 Peter 3:15, John 4:28-30; 39-42, Romans 1:16 , 2 Timothy 1:7-8
Merciful God, you have moved and changed our lives in amazing ways, yet we have kept these stories to ourselves. We confess the times we have kept these stories to ourselves out of fear of rejection a...
1 John 3:18, John 13:1-17, Luke 10:25-37, Matthew 4:18-22, James 1:22, Romans 12:1, Mark 10:15
It is possible also to come at Christianity from a rather different point of view as well, seeing it as something not too difficult but too simple for us, too basic, something to be apprehended theref...
Genesis 12:1-13, Genesis 27:35, Exodus 2:12, 2 Samuel 11:, Matthew 26:74
One of the first things that strikes us about the men and women in Scripture is that they were disappointingly non- heroic. We do not find splendid moral examples. We do not find impeccably virtuous m...
The key to interpreting most allegories [i.e., parables] lies in recognizing what a small handful of characters, actions or symbols correspond to and then fitting the rest of the story in with them.
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Psalm 73:25-26, Matthew 6:21, 1 John 2:17, Colossians 3:1-2, Psalm 63:1
I met a man who watches The Lord of the Rings movies every night. When he told me this I pushed back: “Every night?” He said that when he gets off work he goes home, fixes his dinner, turns on the m...
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...
Proverbs 3:5-6, Micah 6:8, Matthew 7:13-14, James 1:5, Romans 12:2, Jeremiah 6:16, Psalm 119:105
A few years ago I was with my family in Washington, D.C., a wildly complex city laid out like a square wheel with broken spokes making an angular maze that is a nightmare to navigate. However, my fami...
Mark 5:36, Psalm 34:4, Isaiah 41:10, Matthew 9:22, Philippians 4:6-7, Job 3:25
Medical literature is replete with case reports of patients dying, not from actual illness, but from believing they were sick, from the fear they were going to die.
Hebrews 4:15-16, James 5:16, Matthew 11:28-30, Psalm 147:3, Romans 8:28, Psalm 34:18
What often continues to shape our stories (interpretations) are the implicit emotional responses to our wounds. We must be willing to attend to our wounds and address the emotions embedded in our woun...
Genesis 18:10-14 , Isaiah 7:14 , Exodus 4:1-5, Psalm 139:13-16 , Luke 1:26-38, John 20:24-29, Matthew 1:22-25
To a twentieth-century mind the notion of a virgin birth is intrinsically and preposterously inconceivable. If a woman claims–such claims are made from time to time–to have become pregnant without sex...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had...
Matthew 4:10, James 4:7, 2 Corinthians 11:14, Ephesians 6:11-12, 1 Peter 5:8
There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest...
Matthew 7:1-2, John 7:24, Proverbs 3:5, Ecclesiastes 7:9
A man named Jack was driving on a dark country road one night when he got a flat tire. He saw a cabin in the woods and began to walk towards it. He told himself that the person who answered the door w...
John 4:23-24, Matthew 25:35-40, Romans 12:1-2, Psalm 96:7-9, Matthew 6:9-13, Hebrews 10:19-20
Ancient worship . . . does truth. All one has to do is to study the ancient liturgies to see that liturgies clearly do truth by their order and in their substance. This is why so many young people tod...
Exodus 32:null, 1 Timothy 4:16, 1 John 4:1-4, 2 Corinthians 11:14-15, Proverbs 3:5-6, Matthew 7:1-2, James 1:19
On a cold January day, a forty-three-year-old man was sworn in as the chief executive of his country. By his side stood his predecessor, a famous general who, fifteen years earlier, had commanded his ...
Philippians 3:14, John 20:29, James 1:5-6, Romans 10:17, Matthew 17:20, 2 Corinthians 5:7, Proverbs 3:5-6
There is an iconic scene in the cult classic The Matrix that makes for a great metaphor. Morpheus gives Neo a choice between two pills: You can take the blue pill and the story ends. You wake up in y...