Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Matthew 11:28-30, Colossians 3:12, Matthew 5:14-16, Romans 12:18, Matthew 5:9, 2 Corinthians 1:3-4
Lord: In our times of weakness and our hours of need, Yours is the strength that enables us to carry on, Yours the shoulder we rest our heads upon. When our load is heavy and too much to bear, Yours a...
Matthew 25:31-46, Hebrews 13:2, Matthew 8:19-20, Luke 9:57-58, John 14:2-3, Revelation 21:3
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on what life is like with...
1 Peter 4:9, Matthew 25:34-46, Leviticus 19:34, Acts 28:2, Isaiah 58:7
A Catholic priest recently told a gathering of friends about a time when he arrived in Israel late on a Friday afternoon, just as everything was about to shut down for the Sabbath. Public transportati...
Romans 3:24, Colossians 2:13-14, Isaiah 64:6, Ephesians 2:8-9, Luke 15:11-32, Matthew 20:1-16
Sam and Pam, two friends, both arrived in the United States as immigrants from the country of Quadora. Each one wanted to buy a house, and it so happened they each found one for sale by a certain weal...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
Proverbs 21:2, Revelation 20:12, James 2:12-13, Matthew 12:36-37, 2 Corinthians 5:10, Romans 14:12, Hebrews 9:27
W.H. Auden is one of the greatest poets of the 20th Century, who grew up in England but who spent some of his life in the United States. In November 1939 he found himself in a German-language movie th...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
One of the costliest requirements of Christlike love is Jesus’s call to “love your enemies and pray for those who persecute you” (Matt. 5: 44). What does this look like for Christians in today’s world...
Matthew 9:10-11, James 2:1, Romans 12:18, Ephesians 2:14, 2 Corinthians 5:20
A number of women at Kairos Los Angeles have at times assisted a local ministry that helps women who are in transition. They provide housing and often help these women find jobs. Some of these women s...
Matthew 5:46-47, Romans 15:7, Galatians 3:28, 1 Peter 3:8, Colossians 3:11
Most men and women fall in love with individuals of the same ethnic, social, religious, educational and economic background, those of similar physical attractiveness, a comparable intelligence, simila...
Luke 14:12-14, Deuteronomy 10:19, Titus 1:8, Matthew 25:35, 1 Peter 4:9
Scripture calls us to offer a radical welcome to strangers, but we are not able to give what we do not have. Before we can love our neighbor, we must love and care for ourselves so we can have somethi...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
James 2:15-16, Hebrews 13:3, Matthew 25:35-36, Micah 6:8, Jeremiah 22:3
In Germany they came first for the Communists, and I didn’t speak up because I wasn’t a Communist. Then they came for the Jews, and I didn’t speak up because I wasn’t a Jew. Then they came for the...
There are many people who will always want to return to the time when America was great. But was there ever a time when America was a wonderful place for everyone? As I saw on a Facebook meme recently...
Matthew 6:19-21, Luke 12:33-34, Luke 12:15, Hebrews 13:5, 1 Timothy 6:6-8, Luke 16:13, Matthew 6:24
Members of the Natomo family sit on the flat roof of their mud house in Mali, Africa, posing for their early morning photograph. Their earthly belongings are arrayed in front of them. Two kettles, pla...
Matthew 7:13-14, 2 Timothy 4:3-4, Luke 18:8, 2 Corinthians 4:3-4, Matthew 24:12-13
In March 2009, we received the results from the widest religious survey conducted in the United States, the ARIS (American Religious Identification Survey) study. There is much to gain from this repor...
Matthew 25:40, Leviticus 19:15, Galatians 3:28, James 2:8-9, Amos 5:24, Micah 6:8, Isaiah 1:17
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
2 Thessalonians 3:16, Matthew 11:28-30, Philippians 4:6-7, Isaiah 9:6, Romans 5:1, John 14:27, Colossians 1:19-20
Jesus, you are our peace You proclaim it You create it You bring us near Without you there is No safety No belonging No nurturing No identity rooted beyond this dust Without you we are Anchorless St...
My kids love the movie Remember the Titans . It’s the story of the integration of the TC WIlliams High School Football Team in Alexandria, Virginia, in the 1960s Civil Rights era. The white players a...
Galatians 6:2-3, Matthew 6:1-4, Romans 12:10, Isaiah 58:6-7, 1 Peter 5:5-6, James 4:10, Micah 6:8
In the context of justice, I think what Christians need to confess about their pride isn’t so much about taking credit away from God but from the people we help. One version of this is sometimes refer...
During spring 1981, one of my favorite persons at the time, Chicago mayor Jane Byrne, made the announcement that she and her husband were going to move into my old neighborhood: the Cabrini-Green hous...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
Isaiah 1:17, Colossians 3:12, Romans 12:10, Proverbs 31:8-9, Galatians 6:2, Matthew 25:40, James 1:27
In this beautiful illustration from Tom Long’s well-known preaching guide, The Witness of Preaching , a pastor shares a true story of what valuing human life can look like when God’s Kingdom takes ro...
Matthew 18:21-22, Matthew 6:14-15, Luke 17:3-4, Ephesians 4:32, Colossians 3:13
According to a study performed in 2010 by the Fetzer Institute: Sixty-seven percent of Americans agree that the US population is composed of generally forgiving people, but 58% also agree that ther...
Mark 2:17, Luke 15:1-2, Luke 19:1-10, Matthew 11:28-30, Romans 5:8, 2 Corinthians 5:18-20
But it wasn’t just his new message that made Jesus irresistible. It was Jesus himself. People who were nothing like him liked him. And Jesus liked people who were nothing like him. Jesus invited unbel...