John 14:6, Matthew 22:37-38, Matthew 4:18-19, 2 Corinthians 5:14-15, Luke 10:40-42, John 10:11
Christianity is not a collection of truths to be believed, of laws to be obeyed. Christianity is a person, one who loved us so much, one who calls for our love. Christianity is Christ.
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
Esther 4:14, 1 Samuel 15:22-23, Proverbs 24:33-34, Matthew 9:37-38, 2 Corinthians 6:2, Psalm 95:7-8
In 1258, Islam stood on the brink of collapse, with Egypt as its last stronghold. While Islam was struggling, the vast Mongol Empire, under the rule of Kublai Khan, stretched from the Black Sea to the...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Matthew 22:37-39, 1 Corinthians 8:1-3, Ezekiel 36:26-27, Colossians 1:9-10, Philippians 3:10-14, James 1:22, John 14:21
In a journal entry by the Danish Philosopher Søren Kierkegaard, the great existentialist philosopher describes the importance not simply of grasping the truth of the Christian faith, but having the tr...
My friend Mike Metzger of the Clapham Institute once used the following example to demonstrate how important frames are if we are to make sense of reality’s puzzle. This may seem like a head scratcher...
1 Corinthians 13:2, James 2:19-20, 1 Corinthians 8:1-2, Ecclesiastes 1:18, 1 Corinthians 2:5, Philippians 3:10, Matthew 7:21, 24-27, James 1:22
The Oxford scholar and apologist C. S. Lewis... once closed a lecture to a group of apologists like this: I have found that nothing is more dangerous to one’s own faith than the work of an apologis...
Matthew 2:1-4, Luke 15:3-7, John 8:1-11, Luke 19:10, John 1:16, Revelation 22:17
During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? O...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
Philippians 3:7-8, Galatians 2:20, Romans 12:1-2, John 12:24-25, Matthew 7:14, Luke 14:27, Matthew 11:28-30
You have noticed, I expect, that Christ Himself sometimes describes the Christian way as very hard, sometimes as very easy. He says, “Take up your Cross”—in other words, it is like going to be beaten ...
Isaiah 60:1, Matthew 5:14-16, 1 Corinthians 12:12-14, Colossians 1:18, Ephesians 2:19-22, Galatians 6:2, 1 Peter 2:9
Leader: Arise! Shine! Christ’s Church has assembled. People: We are one body, with Christ as our head. Leader: What kind of body is this? People: The Body of Christ, brought together not by huma...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...
Romans 12:1, Matthew 5:44, Proverbs 15:1, 1 Peter 3:9, Luke 6:31, Galatians 6:9, Colossians 3:12-13, 1 Corinthians 13:4-5, Genesis 50:20, Philippians 2:3-4, James 1:19-20, 1 Samuel 24:17
Some years ago, the syndicated newspaper columnist Sidney J. Harris shared an interesting anecdote from one of his friends. Each evening, this friend would stop at the same newsstand to buy a newspape...
Revelation 7:17, Luke 15:1-7, John 10:1-18, Psalm 23:1-3, Matthew 4:19, John 15:5, John 10:11
At the same time Church historian Philip Schaff was writing his 8-volume history of the Church, the Roman catacombs were being discovered. Schaff had this to say about symbols Christians used to adorn...
John 14:6, Matthew 7:13-14, Acts 24:14, Luke 9:23, Psalm 1:1-2, Psalm 25:4-5
[The] earliest name for Christianity was the Way, suggesting that it was not a set of doctrines to master but a path to travel. Suggesting that each step was a deepening of the familiar and a discover...
Today, unlike almost any other earlier period, the money and the strong educational institutions of Christianity are in one part of the world, while a majority of the active believers are located else...
Now I have to ask you: If Jesus Christ, the Son of God, did not presume to face the forces of evil in the world without a profound knowledge of the Bible in mind and heart, how could we try to face li...
Isaiah 61:1, Romans 12:12, Matthew 25:35-36, Galatians 6:9, James 1:2-4, 1 Peter 4:12-13, Romans 8:18
The great hope of Christianity is not that we get to escape all the suffering of the world, but that God is going to use us to be a part of his healing project…
Matthew 28:5-7, John 20:19-20, Acts 2:24, Romans 6:4, Revelation 1:18, Psalm 16:10
There is no form of early Christianity known to us- though there are some that have been invented by ingenious scholars- that does not affirm at its heart that after Jesus’ shameful death God raised h...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
One of [Lamin] Sanneh's key arguments is that while the spread of Islam has drawn ever-increasing numbers to the globalizing influence of Arabic, the spread of Christianity binds ever-increasing n...
Acts 2:42-47, 1 Corinthians 1:9, 1 Timothy 3:1-13, 1 John 1:3, Acts 17:16-34, Romans 12:4-8, 1 Corinthians 1:18-25, John 14:6, Matthew 16:18
In the beginning the church was a fellowship of men and women centered on the living Christ. Then the church moved to Greece, where it became a philosophy. Then it moved to Rome, where it became an in...
Christianity can be such a pretty faith. God calls us to wonderful things, to noble deeds, and to be a people of love. We are meant to be kind, joyful, brave, and good. These are attractive qualities ...
Genesis 11:1-9 , Jonah 1:4, Daniel 1:6 , Matthew 28:18-20, Acts 17:16-34, Psalm 2:
If one looks at the world scene from a missionary point of view, surely the most striking fact is that, while in great areas of Asia and Africa the church is growing, often growing rapidly, in the lan...
Mark 10:42-45, Matthew 20:25-28, 1 Corinthians 1:12-13, 1 Timothy 4:12, John 7:16, Galatians 1:10, 2 Timothy 4:3-4, 2 Corinthians 4:5, John 3:30, 1 Corinthians 2:1-2
When Martin Luther discovered that some had begun calling the first Protestants “Lutherans,” he strongly objected. It is funny to think that some 500 years later, many are still known by his name: ...