Genesis 32:22-32, Exodus 33:18-23 , 1 Samuel 1:9-20, Psalm 42:1-2, Mark 10:46-52, John 4:7-26
We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...
Genesis 18:1-8 , 2 Kings 4:1-7, Micah 6:8, Luke 10:25-37, Mark 10:45, Psalm 82:3-4
Leonard Sweet shares an interesting story in the introduction to Neil Cole’s book, Organic Church , about a parish pastor who lived in a Scottish village near Edinburgh called Davidson’s Mains. ...
John 4:4-26, Genesis 22:1-19, Luke 10:38-42, Mark 10:17-27, Matthew 6:33
The ultimate reason for our misery, however, is that we do not love God supremely. As Augustine so famously put it in prayer, “You have made us for yourself, and our hearts are restless until they fin...
John 4:7-26, Mark 10:46-52, Matthew 19:13-15, Luke 19:1-10, Mark 5:21-43, Philippians 2:3-4
A striking dimension of Jesus’ capacity to love was his ability to be totally present with people. In all the Bible, Jesus never says to anyone, “Huh? What did you say? I wasn’t paying attention. I wa...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
John 4:7-26, John 21:15-19, Matthew 9:9-13, Mark 10:17-22, Matthew 16:24-25, Romans 6:1-2, James 2:17
Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace ...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Mark 6:30-34, 53-56, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
Isaiah 41:10, 1 Kings 19:11-12, Daniel 6:16-22, Mark 4:35-41, Philippians 4:6-7, Psalm 46:1-2, 10
When Napoleon was bombing Vienna in 1805, his shells rained down across the city, striking buildings at random. One cannonball crashed into a schoolroom, shattering walls and windows. Inside, an eight...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
Acts 4:29-31, 2 Corinthians 4:7-12, Exodus 16:, Luke 10:25-37, Mark 1:29-32
God of all mercies, Father Jesus and our Father–You know us intimately ... and you still love us immensely. Therefore, we come confident of your welcoming embrace, your gracious attention and your lov...
John 4:13-14, Psalm 119:105, 1 Kings 19:11-13, Mark 4:35-41, Revelation 22:, Isaiah 58:10-11, John 10:27, Philippians 4:6-7
Lord God, refresh us with living water, Illuminate our path with your light, Speak to us with the still small voice And calm the storms of our lives with your peace.
Isaiah 40:31, Philippians 4:4-7, Ruth 1:16, Luke 10:25-37, Mark 4:35-41, Philippians 4:6-7, Isaiah 41:10
Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave us a new circle of fri...
Matthew 1:23, Matthew 28:20, Luke 2:10-11, John 10:11, Isaiah 41:10, Matthew 14:22-33, Philippians 4:5-7, Mark 2:1-12, John 14:16-17, Hebrews 13:5
“He stands by you:” A drowning man cannot pull himself out of the water by his own hair. Neither can you do it. Someone else must rescue you. This is the good news of Christmas. He who stands by you a...
Matthew 22:37-39, Luke 10:25-37, 1 John 3:18, John 13:1-17, Matthew 25:31-46, 1 John 4:7-12, Acts 2:44-45, 1 Corinthians 13:4-7, Mark 6:30-44, Galatians 5:22-23
It is Christmas every time you let God love others through you.
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Questions on the Road When we encounter today’s text, Jesus and the disciples continue to make their way from Capernaum to Jerusalem. According to Google Maps (the most trusted first century map appl...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...