Romans 16:20 , Exodus 14:13-14 , Daniel 6:22-23, Romans 16:20, John 16:33, Psalm 46:10-11
On several occasions I have known the name of the victor before the end of the contest. Being a pastor, I’m often unable to watch the Sunday football games. While I am preaching, the teams are playing...
James 4:13-15, John 9:41, Romans 11:33, Isaiah 55:8-9, Ecclesiastes 11:5, Job 38:2-4
“I know” seems to describe a state of affairs which guarantees what is known, guarantees it as a fact. One always forgets the expression, “I thought I knew.”
Isaiah 49:15-16, Galatians 4:9, John 10:14-15, Matthew 10:29-31, John 17:9-10
What matters supremely, therefore, is not, in last analysis, the fact that I know God, but the larger fact which underlies it- that He knows me. I am graven on the palms of His hands. I am never out o...
Psalm 14:2-3, Ecclesiastes 7:20, Luke 18:9-14, 1 John 1:8, Romans 3:23, Jeremiah 17:9, Isaiah 64:6
Dear Everybody, We have a serious problem: All of us think we’re good people. But Jesus says we’re not. Sincerely, Brant P. Hansen …PS. IF YOU THINK I’M WRONG—about how we think we’re good people...
Jeremiah 23:23-24, 1 Kings 8:27, Matthew 28:20, John 15:4-5, 2 Corinthians 6:16
A presence by knowledge is to be granted, but to say such a presence fills a place is an improper speech: knowledge is not enough to constitute a presence. A man in London knows there is such a city a...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
Self-acceptance gives assent to be who I am—a small, limited person with bents toward sin as well as hungers for holiness—and allows me to live with all my contradictions, because my will, at least on...
Matthew 22:37-39, 1 Corinthians 8:1-3, Ezekiel 36:26-27, Colossians 1:9-10, Philippians 3:10-14, James 1:22, John 14:21
In a journal entry by the Danish Philosopher Søren Kierkegaard, the great existentialist philosopher describes the importance not simply of grasping the truth of the Christian faith, but having the tr...
John 8:12, John 1:, Psalm 27:, Isaiah 9:2, Psalm 119:105, 2 Corinthians 4:6, Proverbs 3:5-6, Isaiah 60:1, Matthew 5:14-16
All: Gracious God, you promise that your light drowns out darkness, yet the darkness is so persistent. We cannot see in front of us, so we look to our own knowledge and ways. Forgive us for turning to...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
Psalm 139:1-6, 1 John 5:14-15, Psalm 66:17-20, Romans 8:26-27
God of grace who knows us intimately and wholly; Who listens intently and persistently: We praise You. You hear the prayers of our lips and our hearts. You know our innermost thoughts and intentions. ...
1 John 1:9, Psalm 51:17, Romans 3:23-24, 2 Corinthians 12:9-10, Lamentations 3:22-23, James 4:6
But the man who is not afraid to admit everything that he sees to be wrong with himself, and yet recognizes that he may be the object of God's love precisely because of his shortcomings, can begin...
Perhaps the greatest irony in the life of continual comparison is that while it involves so much attention to the attributes and gifts of other people, it’s actually quite self-focused. From that hype...
John 8:1-11, Genesis 32:22-32, Luke 15:11-32, Luke 22:54-62, Ephesians 2:8-9, 2 Corinthians 12:9-10
When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am...
The word “acceptance” has an interesting origin. It comes from the Latin ad capere, which means to “take to oneself.” What does that mean? It’s a paradoxical truth, but in order for us to accept other...
We all have shadows and skeletons in our backgrounds. But listen, there is something bigger in this world than we are, and that something bigger is full of grace and mercy, patience and ingenuity. The...
1 John 5:13, Galatians 3:14, Titus 3:5-7, John 14:26, Romans 8:16
We shall now have a full definition of faith if we say that it is a firm and sure knowledge of the divine favor toward us, founded on the truth of a free promise in Christ, and revealed to our minds, ...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Ecclesiastes 1:12-18 , 1 Samuel 8:4-22 , Jeremiah 9:23-24, Mark 8:36-37 , John 17:3, Psalm 73:25-26
Mark Twain’s travels through Europe became something of a triumphal tour, with the most distinguished figures on the continent eager to host him. He dined with royalty, intellectuals, and statesmen, h...
The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
Myself unholy, from myself unholy to the sweet living of my friends I look—eye-greeting doves bright-counter to the rook, fresh sand to salt sand-teasing waters shoaly:—and they are purér, but alas! n...