The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
John 1:18, John 6:46, Philippians 2:5-8, 1 Timothy 3:16, John 14:9, John 1:1-5, John 10:30, John 12:44-46, Colossians 1:15-20, Hebrews 1:
There is thus no God behind the back of Jesus Christ but only this God whose face we see in the face of the Lord Jesus. There is no deus absconditus , no dark inscrutable God, no arbitrary Deity ...
Isaiah 49:15-16, Galatians 4:9, John 10:14-15, Matthew 10:29-31, John 17:9-10
What matters supremely, therefore, is not, in last analysis, the fact that I know God, but the larger fact which underlies it- that He knows me. I am graven on the palms of His hands. I am never out o...
Beloved, Let us love one another; for love is of God And everyone who loves has been born of God, and knows God. The one who does not love does not know God, for God is love. By this God’s lov...
John 14:9, Colossians 1:15, John 10:30, 1 John 4:8-16, Romans 8:32
A student of mine, Josiah Brown, oversees the student outreach team. He and some of our students go to youth groups to teach the youth about Christian spiritual formation. They talk about what formati...
Jeremiah 23:23-24, 1 Kings 8:27, Matthew 28:20, John 15:4-5, 2 Corinthians 6:16
A presence by knowledge is to be granted, but to say such a presence fills a place is an improper speech: knowledge is not enough to constitute a presence. A man in London knows there is such a city a...
Philippians 2:5, Ephesians 5:1-2, 1 Peter 2:21, Colossians 3:16, 1 John 2:6, John 13:15
Imagine you were cast to play the role of legendary baseball player Babe Ruth in a biography of his life. You could simply follow the script, reading out what is written. How much better, though, to s...
Over the years, I have led hundreds of retreats that have at their center a few hours to be alone and quiet in listening prayer. At one such retreat, one participant shared a conversation she had wit...
Romans 5:8, Psalm 90:2, James 1:17, Psalm 145:3, 1 John 4:8
The great African-American preacher Gardner Taylor, preacher of the Concord Baptist Church in Brooklyn for over 40 years, begins one of his sermons with a paean to the God revealed to us in the 66 boo...
Jeremiah 31:3, John 3:16, Ephesians 2:4-5, Romans 8:38-39, 1 John 4:9-19
There was what an Orthodox Hasidic rabbi had said on a flight westward. He’d put his prayer shawl in the overhead compartment and sat down, sweeping aside the tassels dangling from his pockets. And so...
Romans 1:16, John 15:19-20, Matthew 5:10-12, Mark 10:29-30, Revelation 2:10-11, Matthew 10:16-18, 1 Peter 4:12-14, Romans 8:35, 2 Corinthians 12:10
An American pastor once asked an Indonesian missionary who works among Indonesians but with a different people group from his own, “Are you afraid you’ll get caught?” Christian mission work in Indones...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its translation into Greek. The...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Preaching Commentary Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its tran...
Ancient Lens What’s the historical context? Light in the Darkness Light is good. When God created the heavens and the earth, we are first told that “God said, ‘Let there be light,’ and there was ...
Isaiah 9:2-7, Genesis 1:3-4, Isaiah 9:2, John 1:9, John 1:5
Preaching Commentary Ancient Lens What’s the historical context? Light in the Darkness Light is good. When God created the heavens and the earth, we are first told that “God said, ‘Let there be l...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...
What do you suppose would happen if we paid attention to God’s commands? We don’t have to wonder, because He told us clearly: “If only you had paid attention to my commands, / your peace would have be...
Luke 22:19-20, 1 Corinthians 11:23-26, Matthew 26:26-28, Acts 2:42, Acts 20:7, John 6:35
Every Communion is an embodiment of God’s grace. We hear God’s grace in the words that are spoken. But we also see it, hear it, touch it, and taste it in the bread and wine. God in his kindness, knowi...
Psalm 139:1-6, 1 John 5:14-15, Psalm 66:17-20, Romans 8:26-27
God of grace who knows us intimately and wholly; Who listens intently and persistently: We praise You. You hear the prayers of our lips and our hearts. You know our innermost thoughts and intentions. ...
John 14:9, Colossians 1:15, Hebrews 1:3, 2 Corinthians 4:4-6, Luke 19:10
A student of mine, Josiah Brown, oversees the student outreach team. He and some of our students go to youth groups to teach the youth about Christian spiritual formation. They talk about what formati...
2 Corinthians 4:6, Isaiah 7:14, Matthew 11:27, 1 Timothy 3:16, John 14:9, Hebrews 1:1-2
Disguise is central to God's way of dealing with us human beings. Not because God is playing games with us but because the God who is beyond our knowing makes himself known in the disguise of what...
Psalm 73:25-26, Romans 8:28-30, John 6:44, Psalm 16:11, Deuteronomy 6:5
While I was speaking to some college students recently, an interesting twist on the contrast between our unresponsiveness and God’s great desire for us came up. One student asked, “Why would a loving ...
Put another way, what you think about God will shape your destiny in life. If you think of God as homophobic, racist, and mad at the world, this distorted vision of reality will shape you into a relig...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Matthew 16:13-20, Daniel 7:13-14, Mark 3:16, John 1:42
Preaching Commentary A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. ...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
We can rest knowing the Lord’s presence transcends what we feel. Just like the flow of the air, he is moving even if his movements cannot be perceived. And where God is not just felt but known, faith ...