As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison.
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Psalm 23:, 1 Samuel 16:11, 1 Samuel 17:20, 1 Samuel 16:13, Exodus 34:6-7, Exodus 15:null, Exodus 34:6-7, Deuteronomy 2:7, Numbers 10:33
Preaching Commentary The Danger of Familiarity Occasionally familiarity, paradoxically, turns into an enemy of understanding, or at least becomes an obstruction. Psalm 23, perhaps the most loved ps...
Pastor: Almighty and eternal God, we adore You as the God and Father of our Lord and Savior Jesus, and with the whole Church on earth and all the hosts of heaven we ascribe to You honor and blessing...
God's Sovereignty The sovereignty of God is a pervasive theme in the Bible, expressed in a variety of ways. Daniel’s vision is one of those expressions and a bit more challenging than the declara...
Preaching Commentary God's Sovereignty The sovereignty of God is a pervasive theme in the Bible, expressed in a variety of ways. Daniel’s vision is one of those expressions and a bit more chall...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
Love alone makes heavy burdens light and bears in equal balance things pleasing and displeasing. Love bears a heavy burden and does not feel it, and love makes bitter things tasteful and sweet.
The Sermon on the Mount contains some of the most difficult ethical injunctions in all of scripture. Many of us do not know how to love our enemies and pray for those who persecute us. Martin Luther K...
Philippians 4:8, Exodus 32:, Ecclesiastes 12:13, Matthew 19:16-30, Proverbs 4:23, Romans 12:2, 1 John 2:15-17
Orwell feared we would become a captive culture. Huxley feared that we would become a trivial culture. . . . Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us.
In love . What does that even mean? “Love” is a junk drawer we dump all sorts of ideas into, just because we don’t have anywhere else to put them. I “love” God, and I “love” fish tacos. See ...
Psalm 42:1-2, 1 Samuel 1:9-18, Psalm 63:1, Luke 15:11-32, Lamentations 3:19-24, Romans 8:22-23, Exodus 2:23-25, Hosea 3:1, John 20:11-18
In 1998, Nick Cave*, an Australian rock/pop artist, was asked by the Vienna Poetry Academy to give a series of talks on the nature of song-writing. A year later he gave a slightly revised version of t...
Loving God, we will betray you; yet you invite us to your table. We will deny you; yet you give us yourself in love. We will fail to pray with you; yet you pray for us. We will crucify you; yet ...
Matthew 9:9-13, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d...
The reason we fight with each other, and often believe the worst about each other, is that we form convictions about things for which we care deeply. Unfortunately, we all care deeply about different ...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6, Matthew 5:4, 9, Revelation 21:4
Notes on prayer: This prayer is designed for a leader and a congregation, but it could be further divided so that the Leader/People response sections are "voice 1" and "voice 2." ...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
ANCIENT LENS What’s the historical context? Historical Background The Songs of Ascents celebrate the journey from Babylonian captivity to freedom in the homeland of Judah, and ultimately celebrat...
Matthew 9:9-13, 18-26, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
Preaching Commentary The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of ...
Jeremiah 31:3, Isaiah 1:18, Exodus 16:4-15 , John 3:16, Luke 15:11-32, Psalm 23:5, Mark 14:22-26, Luke 22:14-23, 1 Corinthians 11:23-25
Mark Rutland humorously recalls a survey asking Americans which words they most long to hear. As expected, the top response was, “ I love you. ” The second was, “ I forgive you .” ...
It takes a profound conversion to accept that God is relentlessly tender and compassionate toward us just as we are—not in spite of our sins and faults (that would not be total acceptance), but with t...
Psalm 86:5, Joel 2:13, Exodus 34:6, 1 John 1:9, Micah 7:18, Romans 2:4
God, our heavenly Father and the Father of our Lord Jesus Christ: We praise and thank you today and always! You are worthy of our praise simply for who You are: You are good and You are strong, ...
Genesis 50:15-21 , Exodus 16:2-15 , Jonah 3:4, Psalm 103:8-12 , Matthew 20:1-16 , Luke 15:11-32
One of the biggest challenges in the Christian journey is grasping the heart of grace. Oftentimes there is an internal battle between our theology and our lived experience. In this short excerpt, Fred...
Proverbs 31:8–9, Exodus 1:15–21, Isaiah 58:6–7, John 15:13, Matthew 25:35–40 , Psalm 82:3–4
In The Hiding Place Corrie ten Boom tells of the time she and her father needed to find a safer place for a Jewish mother and child they had been concealing from the Nazis. A local clergyman cam...