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liturgy
Like Pharoah, We Have Hard Hearts
Father God, we confess that our shortcomings are far more than we care to admit. Like Pharaoh, our hearts are often hardened and we don’t always look to you as the God who Saves. Like the people... -
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Recovering the Heart of Humanity
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o... -
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The Hardest Fruit of the Spirit
The first three items in Paul’s fruit basket sound very spiritual. Heavenly almost. Very nice for Sundays, at least. But his next one, patience, brings us back down to earth on a Monday. What are we l... -
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Resilience and Resistance in Leadership
Resilience is not about becoming smarter or tougher; it’s about becoming stronger and more flexible. It’s about becoming tempered. Which takes us back to the blacksmith’s shop. Tempered. Let the word ... -
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I have found it is impossible to be unforgiving toward those I am praying for. It’s not easy to start praying for them; it’s one of the hardest things I’ve done. But when I make that person an object ... -
scripture guide
Scripture Guide, Psalm 130
ANCIENT LENS What’s the historical context? Historical Background The Songs of Ascents celebrate the journey from Babylonian captivity to freedom in the homeland of Judah, and ultimately celebrat... -
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How we Hurt Others
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t... -
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Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh... -
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Sad Will be the Day
Phillips Brooks, the author of the famous hymn “O Little Town of Bethlehem.” He wrote: Sad will be the day for every man when he becomes absolutely contented with the life he is living, with the thoug... -
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Every Self-Salvation Project
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef... -
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The higher people are in the favor of God, the more tender they are. -
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The human capacity for burden is like bamboo – far more flexible than you’d ever believe at first glance. -
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Beyond the Darkness of Their Blindness
One of the biggest challenges in the Christian journey is grasping the heart of grace. Oftentimes there is an internal battle between our theology and our lived experience. In this short excerpt, Fred... -
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Harming Another Person’s Soul
All that I ever really needed to know about uncivil language I learned in the fifth grade. At a small Dutch Calvinist school in a New Jersey city, I was playing with other students just before classes... -
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He who cannot forgive others breaks the bridge over which he must pass himself. -
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When he [the prodigal son] found himself desiring to be treated as one of the pigs, he realized that he was not a pig but a human being, a son of his father. . . . Once he had come again in touch with... -
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Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man... -
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Kindness and the Character of God
In the Old Testament, God is often praised for his kindness. There is a beautiful word in Hebrew— hesed —which is so rich in meaning that it gets translated in many ways. Very often it is translat... -
scripture guide
Scripture Guide, Matthew 9:9-13, 18-26
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d... -
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A fourteenth-century definition of courage is “to speak one’s mind by telling all of one’s heart.” Courage is connecting one’s heart back to one’s mind, stitching together the separated parts of ourse... -
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Playing the Part in Oberammergau
An American businessman went to Oberammergau to witness the famous passion play, just before the outbreak of World War II. Enthralled by this great drama that depicts the story of the cross, he went b... -
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...work is not, primarily, a thing one does to live, but the thing one lives to do. It is, or it should be, the full expression of the worker’s faculties, the thing in which he finds spiritual, mental... -
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Seeing Through the Eyes of Jesus
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ... -
scripture guide
Scripture Guide, 2 Timothy 4:6-18
Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this point, Paul concludes ... -
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We sometimes sing that hymn, “There is a Green Hill
We sometimes sing that hymn, “There is a Green Hill Far Away.” It has the line, “He died that we might be forgiven.” Amen! That’s true. But it’s also true that he died that we might be forgivers—forgi... -
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We might say that convictions are firmly held moral or religious beliefs that guide our beliefs, actions, or choices. -
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Honoring and Leaving
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P... -
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Where there’s humility there is majesty; where there’s weakness, there’s might; where there is death, there’s life. If you want to get these things don’t disdain those. -
liturgy
O my Lord, I discern in my anger a sense of self-righteousness
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang... -
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I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
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