The reason we fight with each other, and often believe the worst about each other, is that we form convictions about things for which we care deeply. Unfortunately, we all care deeply about different ...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
Robert C. McFarlane was a well-known businessman in the Los Angeles area. He had moved to California from Oklahoma in 1970, and within just a few days of his arrival—due to a disastrous misunderstandi...
In his Rule for monasteries, St. Benedict considered grumbling a serious offense against community life. He wrote, “If a disciple grumbles, not only aloud but in his heart … his action will not ...
The point of discourse is to learn with and from one another. I used to tell my students that at least 20 percent of what I was telling them was wrong, but I didn't know which 20 percent it was: I...
Philippians 2:14-16, James 5:9, Numbers 14:27, 1 Corinthians 10:10, Luke 5:30, 1 Timothy 2:8, Exodus 15:24, Luke 6:37, Matthew 7:1-5, 1 Corinthians 5:12
Judgment and joy don’t go well together – no, judgment leads to grumbling. I’m sure you’ve met people in your life who are hard to please – maybe even your parents, or your boss. People for whom n...
Ambiguity may keep people up nights, but anyone seeking exquisite simplicity in his or her career ought to look for a non-leadership position. Leaders, by definition, have followers. Followers need di...
Genesis 15:1-6, Exodus 14:10-14, Joshua 1:9, Psalm 23:, James 2:14-26
There’s no shortage of the religiously faithless who seem eager to tell us what faith is. Many of these characterizations of faith are reminiscent of Mark Twain’s precocious schoolboy who quipped, “Fa...
As a stranger walked down a quiet residential street, he noticed a man struggling with a washing machine at the doorway of his house. The homeowner was clearly having a hard time, so the passerby, wan...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
The problem is not recognizing the importance of the individual. The problem is the glorification of the individual. When the individual self is glorified over the greater good of the community, right...
Stop being so sure that you are always right, and others wrong. Don't trust your own opinion, when you find it contrary to that of older men, and especially to that of your own parents. Age gives ...
G. Campbell Morgan offers some sharp insight on the topic of hearing God’s voice. He observes that when God speaks to us, His word often arrives as a disruptive force in our lives. He elaborates furth...
The Church is not a clean, well-lit place where everything runs smoothly and actions automatically match ideals. It is, in the words of the Gospel, a field of chaff and wheat growing up together and b...
Genesis 22:1-19, Exodus 32:1-35, Ecclesiastes 1:1-18, Matthew 20:1-16 , John 6:53-66, Psalm 73:1-28
Thomas Merton’s words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible — until we manage to get so used to it that we ...
Judges 6:11-24, Exodus 3:1-6, Isaiah 6:1-5 , Matthew 2:1-12 , John 2:1-11, Luke 2:8-10
Epiphanies in Scripture are met with reactions of disbelief (Gideon), awe (the Magi), amazement (Cana), or—most often—“fear and trembling.” It is precisely for this reason that the biblical angels are...
For years, Bible scholars have danced around the matter by saying slavery in Rome was far different from slavery in the first few centuries of American history. No doubt their observations carry a mea...
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Exodus 18:13-24 , Nehemiah 6:1-4, Ruth 1:16-17 , Matthew 6:24, Luke 10:38-42, Psalm 127:1-2, Luke 14:16-23
Jesus’ parable [of the banquet in Luke 14:16-23] makes it clear that there are business and career invitations . Some people had real estate that demanded attention, and others had invested in ox...
Many people have misinterpreted the separation of church and state to mean that religious views shouldn’t play a role in public discussions and lawmaking. Someone might say, “We shouldn’t restrict abo...