Good and Gracious Lord, You hold us in the palm of Your strong hand, working all things for our good and to Your glory. There’s no place we can go that escapes Your notice and is hidden from Your lovi...
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of pre...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
We are again in a moment of intense anger, fear, and sorrow. We've been here too often, lately. In September 2025, prominent activist Charlie Kirk was killed in front of a crowd in Utah. This ca...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
We ourselves were well conversant with war, murder and everything evil, but all of us throughout the whole wide earth have traded in our weapons of war. We have exchanged our swords for plowshares, ou...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
Ecclesiastes 3:1-8, Ecclesiastes 3:11, Luke 15:11-32, Proverbs 20:29, Psalm 90:10-12
Someone once quipped that we spend the first half of our lives struggling with the sixth commandment ( Thou shalt not commit adultery ) and the second half of our lives struggling with the fifth comma...
O Lord and Father of the household of faith, we thank you for the gift of faith worked within us by your Holy Spirit. We thank you for having called us to yourself, for consecrating us to your ser...
John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus arrives in Galilee preac...
Colossians 3:13, Matthew 5:7, Micah 4:2-3, Isaiah 11:4, Romans 12:17-18
Jesus offers a new sort of justice, a creative, healing, restorative justice. The old justice found in the Bible was designed to prevent revenge running away with itself. Better an eye for an eye and ...
To be struck on the right cheek, in that world, almost certainly meant being hit with the back of the right hand. That’s not just violence, but an insult: it implies that you’re an inferior, perhaps a...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
Exodus 1:8–22, 1 Kings 21:, Daniel 5:, Luke 22:24–27 , Acts 12:20–23, Psalm 2:
Gaius Caesar, more commonly known as Caligula (AD 12–41), was a Roman emperor notorious for his cruelty. He developed an insatiable appetite for gladiatorial games and other violent spectacles. On one...
Oh Lord, our Lord, When you called your child Abraham out of Ur, You were beginning a new project in human history. You were creating a new people. A people who would be known as salt and light, A peo...
We were created to communicate, to speak truth fully to one another, so that we might be members of one another. To be members of one another means we must learn to trust one another. Trust, like trut...
God of grace, power and glory, and our Heavenly Father: You raise up nations in your grace and holiness; and You bring down nations who go after and serve other gods of their own making. You are good–...
The real enemy, after all, was not Rome but the powers of evil that stood behind human arrogance and violence…. [On the cross] the kingdom of God triumphed over the kingdoms of this world by refusing ...
All violence is the result of people tricking themselves into believing that their pain derives from other people and that consequently those people deserve to be punished.
Murder is unique in that it abolishes the party it injures, so that society must take the place of the victim, and on his behalf demand atonement or grant forgiveness.
Unlike hunger or homelessness or illiteracy, if you try to attack the problem, it will attack you. Violence fights back. One of the places we have seen this most starkly is in IJM’s fight against slav...
Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increa...
Preaching Commentary John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus a...
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...