Deuteronomy 6:4-5, Exodus 19:5-6, Matthew 7:24-27, Luke 11:28, John 14:23, Psalm 40:6-8
It would seem that hearing is but a narrow channel pouring into the deep sea of doing. Yet the etymological dictionary taught me that the sharp distinction between hearing and doing is the result of h...
Galatians 1:10, Philippians 2:3-4, Matthew 23:1-12, 2 Thessalonians 1:11-12, James 4:1-10, 1 Peter 5:1-11
All of us struggle with our own desires for accomplishment and ambition. Christians especially find it difficult to discern their own worldly ambitions vs. following Jesus’ comand to seek first the ki...
The kings Of history are rewarded with many impressive descriptors: majestic, exalted, glorious, sovereign. Men and women bow before such heights of nobility; even the eyes of wealth and status fall t...
Acts 9:1-19, Acts 10:, John 8:1-11, Philippians 2:3-4, Matthew 5:44
Gracious and loving God—Father, Son and Holy Spirit: We praise you for how wide, how high, and how deep is Your vast love for all people. Incarnate in Jesus, You offered Your life for the healing ...
1 Kings 19:11-12 , Isaiah 43:1, Deuteronomy 31:6, Matthew 3:16-17, John 10:27, Psalm 46:10
Many voices ask for our attention. There is a voice that says, “Prove that you are a good person.” Another voice says, “You’d better be ashamed of yourself.” There also is a voice that says, “Nobody r...
The success of every culture hinges not on big points of morality—there will always be issues like abortion or school prayer over which people differ—but on smaller values, like being considerate of o...
1 Samuel 16:7, Micah 6:8, Proverbs 22:2 , James 2:1-4, Luke 14:12-14 , Psalm 146:3-7
Impostors draw their identity not only from achievements but from interpersonal relationships. They want to stand well with people of prominence because that enhances a person’s résumé and sense of se...
Luke 10:25-37, Matthew 16:24, Acts 2:44-45, James 2:14-17, Mark 10:43-45, 1 John 3:17-18, John 13:14-15, Isaiah 58:6-7
Free us, Lord, from our obsession with ourselves long enough to care for others; to be so concerned about the well-being of the human community that me don’t have to worry about our place, our church,...
James 3:5-10, Matthew 12:34-37, Psalm 141:3, Proverbs 15:1, Genesis 3:12-13, Isaiah 6:5
I actually want to believe that when it comes to communication, my biggest problem is outside of me, not inside of me. I want to think that it’s my kids, my wife, my neighbors, my boss. I want to thin...
After attending a conference in New York City, a pastoral colleague, Reid Kapple, was flying home to Kansas City on US Airways flight 745 when the plane suddenly lost cabin pressure. As the plane desc...
The point of discourse is to learn with and from one another. I used to tell my students that at least 20 percent of what I was telling them was wrong, but I didn't know which 20 percent it was: I...
If you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for, in detail, and ask me what I think is keeping me from living...
Leviticus 19:18 , Ruth 1:16–17, 1 Samuel 18:1–4 , John 13:34–35, Luke 7:36–50 , Psalm 136:
The new command is simple enough for a toddler to memorize and appreciate, profound enough that the most mature believers are repeatedly embarrassed at how poorly they comprehend it and put it i...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Who cannot relate in the digital age to the irony of being overconnected and lonely all at once? Yet Chief Justice John Roberts, speaking at his son’s middle school graduation, exhorted the young grad...
Genesis 18:1-8 , 2 Kings 4:1-7, Micah 6:8, Luke 10:25-37, Mark 10:45, Psalm 82:3-4
Leonard Sweet shares an interesting story in the introduction to Neil Cole’s book, Organic Church , about a parish pastor who lived in a Scottish village near Edinburgh called Davidson’s Mains. ...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
Charles William Eliot (1834–1926), was an educator and long-time president of Harvard College(1869–1909). During his many years at Harvard, Charles W. Eliot frequently expressed reservations about spo...
This concept [the parish system] has helped Christians understand how interconnected all the pieces within a community are and the importance of pursuing the common good there. Jesus’ call to be peace...
Ruth 2:10–13 , 2 Samuel 9:, Proverbs 11:17, Luke 10:25–37, Ephesians 4:32, Psalm 145:8–9
What is kindness, then? What sort of behavior do we have in mind when we say that someone has been kind to us or to others? I think the essence of kindness is being thoughtful for others more than for...
Philippians 2:3-4, 1 Peter 3:8, Colossians 3:12, Romans 14:12
Paradoxically, if we wish to become more aware of others and their concerns, there is perhaps no better work we can do than developing self-awareness. Consider the findings of a team of psychologists ...
The Scottish pastor Ian MacLaren (1850–1907), renowned for his stories set in rural Scotland, was once asked near the end of his career what he would have done differently. His response was both simpl...
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
“Empathy” literally means “in-feeling”—it is to project myself into another person’s feelings so that I begin to understand what it is like to have his experiences. If I want to gain empathy for a nei...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...