Exodus 3:7-10, Proverbs 31:8-9, Nehemiah 5:1-13, Luke 18:1-8, James 5:1-6, Psalm 82:3-4
The vast majority of violence oppressing the poor is not driven by the overwhelming power of the perpetrators—it’s driven by the utter vulnerability of the victims. Give the poor a strong, consistent ...
I was teaching an English class in a high-rise apartment complex full of low-income families in Minneapolis—mostly immigrant and refugees from East Africa. The tenants’ association paid for me to come...
The lower classes of society are “not only disproportionately vulnerable to injustice, but usually disproportionately actual victims of injustice. Injustice is not equally distributed. One has to deci...
Talk to any poor person or vulnerable person and they can give you a long list of the services they have received. (editor’s note: one assumes in the West) They are well serviced, but you often have t...
Here then from both James and Paul is a central witness drawn from all of Scripture: God has sovereignly chosen to work in the world by beginning with the weak who are on the ‘outside,’ not the powerf...
The marginalized and downtrodden receive special insights. They are the ones who can see the pain and the injustice that are killing the world. It is to these voices that we must turn
I am mended by my sickness, enriched by my poverty and strengthened by my weakness…. What fools are we, then, to frown upon our afflictions! These, how crabbed soever, are our best friends. They are n...
God welcomes all who come to him. In weakness or strength. With much, or with little. Seek the Lord, while he can be found Call on him while he is near And be confident that Jesus will look upon you w...
For some people the brokenness in these foundational relationships results in material poverty, that is their not having sufficient money to provide for the basic physical needs of themselves and thei...
We have conducted the previous exercise in dozens of middle-to-upper-class, predominantly Caucasian, North American churches. In the vast majority of cases, these audiences describe poverty differentl...
Poverty is the result of relationships that do not work, that are not just, that are not for life, that are not harmonious or enjoyable. Poverty is the absence of shalom in all its meanings.
Matthew 6:24-26, Ephesians 4:1-3, Philippians 2:3-8, James 4:6, Psalm 82:3-4
Almighty God, we take pride in our self-sufficiency while we look down on the weak who cannot provide for themselves. We praise others for their efforts, yet we demand perfection from our own families...
Isaiah 1:17, Micah 6:8, Exodus 22:22-23, Proverbs 14:31, Luke 4:18
In his excellent book, Just Courage , founder and CEO of the International Justice Mission, Gary Haugen articulates some of the realities behind the systemic oppression of the poor around the world...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
At first to be ‘poor’ meant to be in literal, material need. But gradually, because the needy had no refuge but God, ‘poverty’ came to have spiritual overtones and to be identified with humble depende...
In his book Prayer , Phillip Yancey shares the testimony of a man named “John” who has spent the past 25 years working in street ministry, primarily with the homeless population of his city: I he...
Poverty is rooted in broken relationships, so the solution to poverty is rooted in the power of Jesus’ death and resurrection to put all things in right relationship again.
Psalm 113:7-8, 2 Corinthians 8:9, Luke 1:52-53, Matthew 11:25, Luke 6:20, Matthew 5:3, James 2:5
The claim here is not that the poor are inherently more righteous or sanctified than the rich. There is no place in the Bible that indicates that poverty is a desirable state or that material things a...