In January 1999 I was flying on Saudi Arabian Airlines from Mumbai, India, to Riyadh, Saudi Arabia, and then onward to London. I arrived at the Mumbai airport to find a long line. Perhaps seventy-five...
Father God, too often we show preference to those who appear to have it all together, to those whom we consider complete: the self-motivated, self-made, and self-sufficient. We honor the rich and look...
The marginalized and downtrodden receive special insights. They are the ones who can see the pain and the injustice that are killing the world. It is to these voices that we must turn
Psalm 113:7-8, 2 Corinthians 8:9, Luke 1:52-53, Matthew 11:25, Luke 6:20, Matthew 5:3, James 2:5
The claim here is not that the poor are inherently more righteous or sanctified than the rich. There is no place in the Bible that indicates that poverty is a desirable state or that material things a...
Matthew 6:24-26, Ephesians 4:1-3, Philippians 2:3-8, James 4:6, Psalm 82:3-4
Almighty God, we take pride in our self-sufficiency while we look down on the weak who cannot provide for themselves. We praise others for their efforts, yet we demand perfection from our own families...
The world says: "You have needs — satisfy them. You have as much right as the rich and the mighty. Don't hesitate to satisfy your needs; indeed, expand your needs and demand more." This ...
Talk to any poor person or vulnerable person and they can give you a long list of the services they have received. (editor’s note: one assumes in the West) They are well serviced, but you often have t...
I am mended by my sickness, enriched by my poverty and strengthened by my weakness…. What fools are we, then, to frown upon our afflictions! These, how crabbed soever, are our best friends. They are n...
I never find “Blessed are the rich,” or “Blessed be the noble”’ but Blessed be the meek,” and, “Blessed be the poor,” and, “Blessed be the mourners, for they shall be comforted.”-And yet, O God!, most...
Here then from both James and Paul is a central witness drawn from all of Scripture: God has sovereignly chosen to work in the world by beginning with the weak who are on the ‘outside,’ not the powerf...
Exodus 3:7-10, Proverbs 31:8-9, Nehemiah 5:1-13, Luke 18:1-8, James 5:1-6, Psalm 82:3-4
The vast majority of violence oppressing the poor is not driven by the overwhelming power of the perpetrators—it’s driven by the utter vulnerability of the victims. Give the poor a strong, consistent ...
The lower classes of society are “not only disproportionately vulnerable to injustice, but usually disproportionately actual victims of injustice. Injustice is not equally distributed. One has to deci...
We have conducted the previous exercise in dozens of middle-to-upper-class, predominantly Caucasian, North American churches. In the vast majority of cases, these audiences describe poverty differentl...
Of all the preposterous assumptions of humanity over humanity, nothing exceeds most of the criticisms made on the habits of the poor by the well-housed, well- warmed, and well-fed.
While American society is rich in goods, it is extremely time-poor. Many societies in the two-thirds world, by contrast, are poor in material possessions, by our standards, but they are rich in time. ...
Financially speaking, the difference between you and Bill Gates is smaller than the difference between you and the average person living outside the U.S. To most people, your bank accounts look virtua...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t...
The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little.