There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
Stewardship means to consciously take up our cultural power, investing it intentionally among the seemingly powerless, putting our power at their disposal to enable them to cultivate and create.
Isaiah 1:17, Micah 6:8, Exodus 22:22-23, Proverbs 14:31, Luke 4:18
In his excellent book, Just Courage , founder and CEO of the International Justice Mission, Gary Haugen articulates some of the realities behind the systemic oppression of the poor around the world...
Exodus 3:7-10, Proverbs 31:8-9, Nehemiah 5:1-13, Luke 18:1-8, James 5:1-6, Psalm 82:3-4
The vast majority of violence oppressing the poor is not driven by the overwhelming power of the perpetrators—it’s driven by the utter vulnerability of the victims. Give the poor a strong, consistent ...
The first thing to notice is that violence is intentional. For example, one of the most brutal forms of violence affecting millions of poor women and girls in our world is sex trafficking. Lured a...
[A] rock-star preaches capitalism. Wow. Sometimes I hear myself and I just can’t believe it. But commerce is real. . . . Aid is just a stopgap. Commerce—entrepreneurial capitalism—takes more people ou...
Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.
Matthew 6:1-21, Matthew 5:16, Luke 6:20-21, Matthew 25:34-36, Mark 12:41-44
Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...
In a world of greed and consumerism, the church ought to be a community of generosity and selflessness. In a host empire that is committed to marginalizing the poor, resisting the place of women, caus...
Lord, help us to be a people known for the ways in which we live out our faith by loving and serving all people, even those who, in the world’s eyes, have little to offer us. By treating them with dig...
Galatians 6:9-10, Proverbs 19:17, Hebrews 13:2, 1 John 3:17-18, James 2:15-16
In their thoughtful book on reconciliation, Emmanuel Katongole and Chris Rice share how Dorothy Day and the Catholic Worker movement showed up in the lives of the working poor, which ultimately enable...
The marginalized and downtrodden receive special insights. They are the ones who can see the pain and the injustice that are killing the world. It is to these voices that we must turn
Micah 6:8, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 24:11-12, James 2:15-17
I recently had lunch with a former British boarding school chaplain. He remembers being with the boys in his school the morning thirty years ago that the very first pictures of widespread starvation i...
Many years ago, I watched a documentary on the remarkable ministry of Mother Teresa among the poverty-stricken people of Calcutta. At one stage there was a moving exchange between her and the commenta...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
Yahweh demanded justice for the poor, compassion and equality for foreigners and refugees, systemic redress for poverty, structural mechanisms to protect the homeless and family-less from abuse and de...
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...
The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little.
A Sound Foundation Acts 2:42 would make for a solid outline for a worship service, checklist for a congregation’s life together, or personal schedule for an afternoon. Most of what we are called to d...
Distance does not decide who is your brother and who is not. The church is going to have to become the conscience of the free market if it's to have any meaning in this world - and stop being its ...
Though the West’s efforts through international aid have been well-intentioned, they have often done more harm than good. By focusing on what the poor lack, instead of what they have, the underlying m...
God of grace and God of glory on your people pour your power...Grant us wisdom, grant us courage for the facing of this hour. Lord—we need You...today, tomorrow and forever. We need you to heal those ...
I was teaching an English class in a high-rise apartment complex full of low-income families in Minneapolis—mostly immigrant and refugees from East Africa. The tenants’ association paid for me to come...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come.
Both the Old and New Testaments indicate that caring for the poor is one of the primary indicators of saving faith (Isa. 58:1–12; 1 John 3:17–18). Doing nothing is simply not an option for a follower ...