Peacemaking doesn’t mean passivity. It is the act of interrupting injustice without mirroring injustice, the act of disarming evil without destroying the evildoer, the act of finding a third way that ...
In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future. When we neither punish...
What if a true prophet—a true follower of the King—is not designed to stand by while all around them falls but instead is created to be the one who walks into the storm to engage—and yes, even confron...
Isaiah 53:4-5, Exodus 12:21-23, Zechariah 12:10, John 1:29, 1 Peter 2:23-24, Psalm 22:16-18
Lamb of God, you take away the sin of the world. Have mercy on us. O Christ, in your humility, your lonely struggle and your agony, you share our suffering. Give us faith to trust your grace....
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Ecclesiastes 5:10, Proverbs 11:4, Exodus 32:1–35, Luke 12:15, 1 Timothy 6:10, Psalm 49:16–17, Matthew 6:24, Matthew 6:19-21
Jesus warns against greed and seeking wealth, because ultimately, money is fiction. Gold coins? Slips of paper? Ones and zeroes in a computer? They only have value because people think they do....
In the interior silence that contemplation opens, Merton recognizes his own complicity in the injustices of society. While the news-as-scoreboard model invites us to view ourselves as the “good guys” ...
Behold, the Lord’s arm is not shortened, that it cannot save; nor is his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face f...
We do not know why God’s judgment makes a good man poor, and a wicked man rich. . . . Nor why the wicked man enjoys the best of health, while the man of religion wastes away in illness. . . . Even the...
The total amount of suffering per year in the natural world is beyond all decent contemplation. . . . In a universe of blind physical forces and genetic replication, some people are going to get hurt,...
Generous One You entrust us with the goodness Of your faith and field Yet We grasp We scheme Deliver us from wickedness We reject We harm Deliver us from wickedness We murder We seize what ...
There is no sort of wrong deed of which a man can bear the punishment alone; you can’t isolate yourself and say that the evil that is in you shall not spread. Men’s lives are as thoroughly blended wit...
It is characteristic of those who are evil to judge others as evil. Unable to acknowledge their own imperfections, they must explain away their flaws by blaming others.
The Old Testament oscillates among three things: evil seen as idolatry and consequent dehumanization; evil as what wicked people do, not least what they do to the righteous; and evil as the work of th...
Matthew 6:24, 1 Kings 3:1-15, Luke 10:38-42, Philippians 3:7-8, Colossians 3:2, 1 John 2:15-17
For though [something] be good, it may be loved with an evil as well as with a good love: it is loved rightly when it is loved ordinately; evilly, when inordinately.
A man that does not know how to be angry does not know how to be good. Now and then a man should be shaken to the core with indignation over things evil.
I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant.
In this stirring and thoughtful argument, N.T. Wright illustrates the complexity of evil by telling the story of Aleksandr Solzhenitsyn and his return to his home country of Russia after many years in...
A predominant characteristic . . . of the behavior of those I call evil is scapegoating. Because in their hearts they consider themselves above reproach, they must lash out at anyone who does reproach...
There is something in us, as storytellers and as listeners to stories, that demands the redemptive act, that demands that what falls at least be offered the chance to be restored. The reader of today ...
Our judgements of good and evil ... presuppose God as the standard. If there's no God, there's neither good nor evil. There's just nature doing what it does.
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissolubl...