There are few words in any language that can equal dikaiosis for theological depth and resonance. It has been at the center of scholarly debate for centuries. Known largely as “justification,” it is s...
1 Peter 3:9, Matthew 5:5, Romans 12:17-19, Colossians 3:12-14, Proverbs 15:1, Matthew 5:44, Ephesians 4:29, Proverbs 18:21, Matthew 12:36
Almighty God, harsh words and personal attacks can bring out the worst in us. We find ourselves spending energy on thoughts of retaliation and plans to protect ourselves. Father forgive us. We long to...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Words - so innocent and powerless as they are, as standing in a dictionary, how potent for good and evil they become in the hands of one who knows how to combine them.
Jesus, you sow yourself The Word of Truth, generously The Word of Life, graciously Defend us from the Evil One Who seeks to snatch us away Fortify us for hard times and costly discipleship That we m...
Matthew 5:3-12, Luke 4:18-19, Galatians 5:22-23, Genesis 1:1-2 , Isaiah 61:1-3, Micah 6:8
Leader: Creator God, our Source and our Home, we belong to you. All: We praise you, and we gather to worship you and give our lives to you. Living Christ, you establish justice, overthrow the ...
Isaiah 30:21, Philippians 4:6-7, James 1:5, Psalm 25:4-5, Romans 8:26, Psalm 51:10, 1 John 1:9
Pastor: O Spirit of God, help my infirmities. When I am pressed down because of my sin, perplexed and not knowing what to do, help me. All: When you see that I desire evil things, delighting in sinf...
Eternal God, to whom the hidden is as clearly known as the visible: before you your people bow their heads, to you they submit their hard hearts and unruly bodies. Send down blessing from your gloriou...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
What if a true prophet—a true follower of the King—is not designed to stand by while all around them falls but instead is created to be the one who walks into the storm to engage—and yes, even confron...
The Western world has largely rejected this dimension of evil that the Bible gives us, and as a result, we, like Job’s friends, are always underestimating—and sometimes misdiagnosing—the power of evil...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
Psalm 19:, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Lent 2021: A 40-day Heart Restoration Nature, Law, & Holiness Bonus Content: Video prep session with Austin Hill on Psalm 19 . Password: %h+CNTJ7 AIM Commentary Ancient Lens What can we ...
Eternal God and King over all creation, who granted us life at this hour, forgive us the sins that we have committed today in thought, word and deed, and cleanse, O Lord, our humble souls from a...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Almighty and merciful God, the fountain of all goodness, who knows the thoughts of our hearts: We confess that we have sinned against you. Wash us, we implore you, from the stains of our past sins...
Isaiah 53:4-5, Exodus 12:21-23, Zechariah 12:10, John 1:29, 1 Peter 2:23-24, Psalm 22:16-18
Lamb of God, you take away the sin of the world. Have mercy on us. O Christ, in your humility, your lonely struggle and your agony, you share our suffering. Give us faith to trust your grace....
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
O God, our Father, in the life and death and resurrection of Jesus you have given us the remedy for sin. In him you have opened to us the way to forgiveness for all our past sins, and you have given u...
Psalm 73:25-26, Matthew 6:21, 1 John 2:17, Colossians 3:1-2, Psalm 63:1
I met a man who watches The Lord of the Rings movies every night. When he told me this I pushed back: “Every night?” He said that when he gets off work he goes home, fixes his dinner, turns on the m...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
How Do We Deal With Jesus? Our lectionary passage this week forces us to ask this question. Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly diffe...
The famous American psychotherapist M. Scott Peck was for many years an agnostic. He learned his psychiatry according to the standard model in which there was no such thing as evil. But at around the ...
At the end of the first Harry Potter book, J. K. Rowling has a puppet of the Dark Lord Voldemort say, “Lord Voldemort showed me . . . there is no good and evil, there is only power.” I think Rowling i...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
The real enemy, after all, was not Rome but the powers of evil that stood behind human arrogance and violence…. [On the cross] the kingdom of God triumphed over the kingdoms of this world by refusing ...