Death to Life Ancient Lens What can we learn from the historical context? The letter Paul’s letter to the Ephesians is a general letter, probably intended for wider distribution and use am...
God of the Ages, Every day we come face to face with our mortality and the pain of this broken world Every day the need is great in body, mind, and spirit Every day brings disappointment Every day b...
Preaching Commentary Paul’s Gospel In 1 Corinthians 1:17-25 we find the gospel that Paul preaches summarized in Christ’s crucifixion. Here in 2 Timothy 2:8, Paul’s gospel is encapsulated in Christ’...
Preaching Commentary Paul’s Gospel In 1 Corinthians 1:17-25 we find the gospel that Paul preaches summarized in Christ’s crucifixion. Here in 2 Timothy 2:8, Paul’s gospel is encapsulated in Christ’...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Ancient Lens What can we learn from the historical context? A letter of friendship Paul’s letter to the Philippians is from Paul and his companions to the saints in Philippi. It is a letter fro...
Hear the good news! The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. He himself bore our sins in his body on the cross, that we might be dead to...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
1 Peter 2:9, Colossians 1:13-14, Galatians 2:20, Ephesians 4:22-24, Matthew 16:24, Philippians 3:20-21, John 8:36
Gracious God, You have called us out of darkness and into the light of Your love. You have redeemed us and made us whole in order to set us free from bondage. The challenge You place before us is to d...
God’s means of delivering us from sin is not by making us stronger and stronger, but by making us weaker and weaker. That is surely rather a peculiar way of victory, you say; but it is the divine way....
The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the resu...
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
2 Corinthians 12:9, Luke 15:11-32, Ephesians 2:8, Genesis 32:10, James 4:10, James 4:6, Isaiah 6:1-8
Growth in grace is growth downward. It is the forming of a lower estimate of ourselves. It is a deepening realization of our nothingness. It is a heartfelt recognition that we are not worthy of the le...
Few souls understand what God would accomplish in them if they were to abandon themselves unreservedly to Him and if they were to allow His grace to mold them accordingly.
The deeper we are willing to enter into the death of self, the more shall we know of the mighty power of God, and the perfect blessedness of a perfect trust.
Martin of Tours was a 4th century Frankish soldier who, after a personal encounter with Jesus, left the Roman army and became a hermetic monk and later a bishop. Dozens of stories of his life have cir...
Christians often equate holiness with activism and spiritual disciplines. And while it's true that activism is often the outgrowth of holiness and spiritual disciplines are necessary for the culti...
Holy God, we come to confession realizing that we are often aware of the big sins in our lives, but we ignore the sins we think are small. We ask Your forgiveness for times when we have been apathetic...
Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Luke 23:39-43, Romans 4:18-21, Luke 15:11-32, Lamentations 3:22-24, Romans 8:24-25
Hope is reliance upon grace in the face of death: the issue is that of receiving life as a gift, not as a reward and not as a punishment; hope is living constantly, patiently, expectantly, resiliently...
Let me follow in Thy footsteps, O Jesus ! I would imitate Thee, but cannot without the aid of Thy grace! O humble and lowly Saviour, grant me the knowledge of the true Christian, and that I may willin...
Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
We are settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....