Isaiah 6:1-8, Exodus 33:12-23, 1 Samuel 3:1-10, Acts 9:1-19, Matthew 17:1-8, Psalm 16:11
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th...
When the LORD restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The LORD ha...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
When the LORD restored the fortunes of _______, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the people, "The ...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Acts 11:19-26, John 11:, Matthew 8:5-13, Acts 4:23-31, Genesis 37:50, Psalm 34:18, James 5:15
God, our Father: Your love gives us more than we can ever hope for, and far beyond what we deserve. You clothe us in the righteousness of Christ. You give us dreams and visions of what we can become b...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
“God pity them both! and pity us all, Who vainly the dreams of youth recall; For of all sad words of tongue or pen, The saddest are these: ‘It might have been!’ Ah, well! for us all some...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
Psalm 62:8, Isaiah 53:4-5, 2 Corinthians 1:3-4, Matthew 28:18-20, James 1:5
God of Grace–Father, Son, and Holy Spirit: You are good and You are almighty. You alone are worthy of our faith and trust and so we come to You with our hopes and hurts, our disappointments and dreams...
Romans 8:3, John 14:9, Colossians 2:9, 1 John 4:9, Philippians 2:6-8, Hebrews 2:14
Ronald Rohlheiser begins his excellent book, Our One Great Act of Fidelity , with a story of a young girl. She had awoken from a nightmare, convinced that monsters had invaded her room and were comin...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
In A Forgiving God in an Unforgiving World , Ron Lee Davis shares a powerful story of forgiveness about a priest from the Philippines. The clergyman had carried the weight of one particular sin that ...
Isaiah 7:14, Matthew 1:23, John 1:14, Philippians 2:6-8, Hebrews 2:14, John 3:16
When he was a young boy, twelfth-century church leader Bernard of Clairvaux fell asleep outside a church while waiting to go in for a Christmas Eve service. In his sleep he had a dream, a kind of visi...
Martin of Tours was a 4th century Frankish soldier who, after a personal encounter with Jesus, left the Roman army and became a hermetic monk and later a bishop. Dozens of stories of his life have cir...
Deuteronomy 13:1-3, 1 Kings 22:19-23, Isaiah 53:3-5, Matthew 24:23-25, John 20:27, Psalm 34:18, John 20:25, 1 Corinthians 1:23; 2:2, Galatians 1:8-9
St. Martin of Tours was a Frankish soldier in the Roman army who abandoned his military post to follow Jesus at a time when Christianity had only begun to take root in France. He later became the bish...
We care more for our possessions with which we hope to make our way in the world than with our thoughts and dreams which tell us who we are in the world.
It is not objects that people really desire, but their lush coating of images and dreams. . . . It is never the object which is consumed—instead it is the relationship between us and the object of des...
Building a boat isn’t about weaving canvas, forging nails, or reading the sky. It’s about giving a shared taste for the sea, by the light of which you will see nothing contradictory but rather a commu...
Sleep reminds us of our helplessness. Asleep, we have nothing to commend us; we accomplish nothing to put on our resume. Because of this, sleep is a counter-formative practice that reminds us that our...
Our life of poverty is as necessary as the work itself. Only in heaven will we see how much we owe to the poor for helping us to love God better because of them.