1 Timothy 2:1-4, Psalm 33:22, Philippians 4:6-7, John 14:1, 1 Peter 5:7, Romans 12:15
Compassionate God—In Christ, you enter our condition; you experience our sorrow and our joy ... and redeem them. By Your Holy Spirit, you carry us along: in crisis and celebration, in despair and acco...
Jesus, Lord—because you took on flesh, You know what it’s like to be us. You know what keeps us awake at night, or yanks us out of sleep in the early morning. You know what it’s like to have good days...
Father: You are good and You are strong. You want what is best. You act to bring it about .And you invite us to hold our hearts before You in prayer, so we can participate in what You do. Therefore, w...
Get to know someone really well, and almost without fail, you will discover a person who routinely struggles to get out of bed in the morning. And not just because they’re tired. They can’t get out of...
Acts 4:32-35, Luke 10:25-37, Matthew 14:13-21, 1 Kings 17:8-16, Exodus 16:1-36, John 6:35, 2 Corinthians 1:3-5
God—Father, Son and Spirit; You are a God of compassion and love. Like the Israelites in the wilderness, we’ve known Your love, and experienced Your care and provision. Repeatedly You’ve answered our ...
Father–nothing escapes your notice, is beyond your care or too hard for you to take on, whether it concerns nations or individuals. You have a heart for all the world–not just our little piece of it. ...
Ancient lens What’s the historical context? A Historical Clue The superscript of Psalm 51 gives us a historical clue about the composition of this Psalm, “A Psalm of David. When Nathan the prophe...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Pity is one of the noblest emotions available to human beings; self-pity is possibly the most ignoble . . . . [It] is an incapacity, a crippling emotional disease that severely distorts our perception...
Philippians 2:3-4, 1 Peter 3:8, Colossians 3:12, Romans 14:12
Paradoxically, if we wish to become more aware of others and their concerns, there is perhaps no better work we can do than developing self-awareness. Consider the findings of a team of psychologists ...
Compassion means to suffer with, but it doesn't mean to get lost in the suffering, so that it becomes exclusively one's own. I tend to do this, to replace the person for whom I am feeling comp...
Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with...
Ephesians 4:32, Colossians 3:13, Romans 5:8, Matthew 11:28-30, Psalm 34:18
Almighty and loving God, all of us here today are hurting. Some of us are hurting as the result of circumstances beyond our control. Some of us are hurting because of our own choices. Some of us are f...
Does the open wound in another's breast soften the pain of the gaping wound in our own? Or does the blood which is welling from another man's side staunch that which is pouring from our own? D...
2 Samuel 9:1–13, Exodus 2:1–10 , Proverbs 19:17, Luke 10:25–37 , Matthew 18:21–35, Psalm 103:2–4
There’s a story (probably apocryphal) about a small dog that had been hit by a car and left injured by the side of the road. A passing nurse noticed the wounded animal, saw it was still alive, and sto...
The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a ...
Matthew 15:null, 1 Kings 17:7, Matthew 15:null, John 5:1-9, John 16:7
Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text will probably leave your...
Romans 12:15, Proverbs 18:13, Luke 6:36-37, Colossians 3:12, Matthew 7:1-2, 1 Samuel 16:7
Best-Selling leadership author Stephen Covey tells the following story about an incident he experienced in the New York subway system, an experience that would radically alter his perception of what i...
1 Peter 5:7, 2 Corinthians 1:3-4, Psalm 34:15, Mark 4:39-40, Luke 7:12-15, Mark 10:46-52, Luke 19:5-6
Lord—You’re the God who notices. You notice a desperate woman who touches Your garments in a crowd. You notice a lonely, little tax-collector in a tree. You notice a blind man on the roadside, a widow...
Matthew 5:7, Philippians 2:1-2, James 3:17, Proverbs 17:9, Luke 6:36, 1 Peter 3:8
I love the following story because it illustrates both our natural defensiveness when we are attacked and the potential for transformation. As the illustration demonstrates, this is only possible when...
Compassion literally means to feel with, to suffer with. Everyone is capable of compassion, and yet everyone tends to avoid it because it's uncomfortable. And the avoidance produces psychic numbin...
Gracious God, today we think of those we have ignored when they were suffering, excluded when they different, written off when they were difficult, harassed when they were our enemies. We take this mo...
Lord–some of us are running or dancing into the celebration to come; others of us are tired, limping or stumbling into it. Either way–You are standing there in Your love, with arms open wide, to recei...
Ephesians 4:32, Hebrews 11:1, Luke 6:38, James 1:18-20, Matthew 9:36
Generous Lord Jesus We confess that we do not receive others with compassion. We object to being interrupted And respond with anger or frustration. We confess that we do not share generously Not trus...