Our God, we have been slow to stand and slow to act. We have been unmoved in the face of wrongs. Rather than welcoming others, we have put up walls. We have served this god of self-preservation. But y...
Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
Gracious God, We build walls to protect ourselves, but it leads to isolation. We make independence the highest value, instead of complete dependence on You. Forgive us for our inability to surrender e...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Reflection “I took the money, I spiked your drink, you miss too much these days if you stop to think… waves of regret and waves of joy, I reached out for the one I tried to destroy,” sings Bono of Ju...
As a society of unbelief, Western culture is devoid of a sense of journey, of adventure, because it lacks belief in much more than the cultivation of an ever-shrinking horizon of self-preservation and...
According to legend, one night in the 1950s while drinking at a pub in the West End of London, [Biologist and neo-Darwinist J. B. S. Haldane ] was presented with a philosophical question: How far woul...
Matthew 11:28-30, Luke 10:39-42, Colossians 3:1-2, Philippians 4:6-7, Matthew 6:19-21
People today hunger not for personal salvation, let alone for the restoration of an earlier golden age, but for the feeling, the momentary illusion, of personal well-being, health, and psychic securit...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
The impulse to keep to yourself what you have learned is not only shameful, it is destructive. Anything you do not give freely and abundantly becomes lost to you. You open your safe and find ashes.
When we accept ourselves for what we are, we decrease our hunger for power or the acceptance of others because our self-intimacy reinforces our inner sense of security. We are no longer preoccupied wi...
I suspect that this is the most important thing I’ve said in all my interviews and talks as well as in this book. It’s a truth that applies to more than writing. It applies to anything that is importa...
The greatest hazard of all, losing one’s self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss – an arm, a leg, five dollars, a wi...
Living for what gives or maintains the greatest amount of personal comfort is our long-established habit. At the core, that’s what comfort is—it’s a habit, a way of life. Comfort has become the defaul...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
Cultures like ours encourage us to consider all aspects of our lives in terms of self-interest. How do we cultivate a life marked by God’s love – a love that is always directed toward the needs of oth...
If we are to have a culture as resilient and competent in the face of necessity as it needs to be, then it must somehow involve within itself a ceremonious generosity toward the wilderness of natural ...
Individual disasters, too, very largely follow upon human choices, our own or those of others. And whether or not they do in a particular case, the situations in which we find ourselves are never as i...
Jesus does not divide the world into the moral “good guys” and the immoral “bad guys.” He shows us that everyone is dedicated to a project of self-salvation, to using God and others in order to get po...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
The people who have been made larger by suffering are brave enough to let parts of their old self die. Down in the valley, their motivations changed. They’ve gone from self-centered to other-centered.
Take the case of courage. No quality has ever so much addled the brains and tangled the definitions of merely rational sages. Courage is almost a contradiction in terms. It means a strong desire to li...
John 15:13, Romans 12:1, Matthew 10:39, 1 John 3:16, Ephesians 5:25
While written well over a century ago, this excerpt (from the great Princeton theologian) B.B. Warfield’s sermon “imitating the Incarnation continues to inspire the kind of life Christ calls us to: ...
[I]f to govern realms belong to few, Yet all who live have passions to subdue. Self-conquest is the lesson books should preach, Self-conquest is the theme the stages should teach.
John 15:13, Esther 4:14-16, John 10:11-15, 2 Corinthians 5:14-15, Romans 12:1, Hebrews 13:16, Ruth 1:16-17, Luke 10:30-37, Matthew 25:40, Psalm 82:3-4
A truly remarkable example of sacrificial courage took place in Folsom, New Mexico, in 1908. When a flood was racing toward the valley, a resident from the hills warned a local woman, S. J. Brooks, th...