Acts 10:34-35, Acts 2:1-12, John 4:1-42, Romans 12:10, 1 John 4:20-21
God and Father of all, in your love you made all the nations of the world to be a family, and your Son taught us to love one another. Yet our world is riven apart with prejudice, arrogance, and pride....
1 John 3:1, John 4:1-26, Luke 19:1-10, Galatians 5:13-14, Romans 5:5-8, 1 John 4:16
“Most of their vices are attempted short cuts to love,” writes John Steinbeck in East of Eden, a book full of characters who crave the love of a father, a brother, a lover, a son. The experience of fu...
Ephesians 2:8-9, Romans 5:8, 1 John 4:10, Romans 8:38-39, Titus 3:4-5, Isaiah 55:1, Psalm 103:10-12, John 15:9
Gracious Father, too often we base our worth on our performance. We believe if we do well, your love grows, and if we falter, your love lessens. Our God, how far this is from the truth. We confess our...
Hebrews 4:16, Luke 18:9-14, James 4:6, 1 John 4:10, Ephesians 2:8-9, Romans 3:23-24
…there are two ways to fail to let Jesus be your Savior. One is by being too proud, having a superiority complex—not to accept his challenge [to accept what the gospel says about our unworthiness]. Bu...
The word “acceptance” has an interesting origin. It comes from the Latin ad capere, which means to “take to oneself.” What does that mean? It’s a paradoxical truth, but in order for us to accept other...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
1 John 4:9-11, Titus 3:4-5, James 4:6, Romans 12:1-2, Psalm 51:1-2, Micah 6:8
O God, who is rich in mercy, We come before you humbled and in need of your grace. Many of us have been in the church for so long that we have forgotten how each day your mercies are new, your grace ...
Gracious God, we confess that we are often dissatisfied with our lives. We recognize the gap that exists between what we are and what we want to be. Lord, like the woman at the well, we know our failu...
Psalm 119:103, Exodus 1:14, Luke 15:11-32, John 4:1-42, John 15:9-11, Matthew 11:28-30, Psalm 34:8
Taste and see that the Lord is sweet. He was made sweet to you because he liberated you. You had been bitter to yourself when you were occupied only with yourself. Drink the sweetness.
John 4:4-26, Genesis 22:1-19, Luke 10:38-42, Mark 10:17-27, Matthew 6:33
The ultimate reason for our misery, however, is that we do not love God supremely. As Augustine so famously put it in prayer, “You have made us for yourself, and our hearts are restless until they fin...
2 Timothy 1:7, 1 John 4:18, Matthew 5:44, Ephesians 4:31-32, 1 Corinthians 16:14, Galatians 5:22-23, Colossians 3:12-14
Gracious God, we come before you with humility, recognizing that doubt has led our decisions. We have allowed fear to lead, rather than love. Because of this, we have been unkind to our families, our ...
Why should not the creature love His creator, who gave him the power to love? Why should he not love Him with all his being, since it is by His gift alone that he can do anything that is good? It was ...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
Matthew 9:9-13, Matthew 8:5-13, John 4:1-26, Luke 19:1-10, Luke 10:25-37, 1 John 4:7-12
It takes no grace to relate to someone who looks, thinks, and acts just like me . . . The more we love, and the more unlikely people we love, the more we resemble God — who, after all, loves ornery cr...
Lamentations 3:22-23, Psalm 136:1, Matthew 19:13-15, 1 John 4:9-10, Mark 10:21, Proverbs 3:5-6, John 15:5, Psalm 121:1-2
Father, as adults, we can fool ourselves into being quite self-sufficient. Yet, You have called us to be precariously dependent upon You. When we see how Jesus welcomes the little children, we can als...
Exodus 32:null, 1 Timothy 4:16, 1 John 4:1-4, 2 Corinthians 11:14-15, Proverbs 3:5-6, Matthew 7:1-2, James 1:19
On a cold January day, a forty-three-year-old man was sworn in as the chief executive of his country. By his side stood his predecessor, a famous general who, fifteen years earlier, had commanded his ...
1 John 4:10, 2 Corinthians 4:6, 1 Corinthians 4:6, Romans 8:38-39, Luke 18:42, Isaiah 42:16, Psalm 146:8
We may remark in passing that to be blind and beloved may, in this world where nothing is perfect, be among the most strangely exquisite forms of happiness. The supreme happiness in life is the assura...
2 Corinthians 12:9, John 4:1-26, Jonah 1:4, Luke 19:1-10, Hosea 1:3, Acts 9:1-19
I have come to know a God who has a soft spot for rebels, who recruits people like the adulterer David, the whiner Jeremiah, the traitor Peter, and the human-rights abuser Saul of Tarsus. I have come ...
Matthew 11:28-30, John 4:13-14, Matthew 20:32-34, Luke 7:44-47, Matthew 14:14, John 8:7-11
“Gentle and lowly.” This, according to his own testimony, is Christ’s very heart. This is who he is. Tender. Open. Welcoming. Accommodating. Understanding. Willing. If we are asked to say only one th...
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act li...
1 John 4:18, Romans 8:18, Psalm 27:1, James 1:2-3, Isaiah 26:3
In a story circulated among an ancient monastic community, a vicious warlord intimidated whole villages, sending it’s entire population into the hills to hide in caves, waiting for the ruler to move o...
Romans 5:8, Psalm 90:2, James 1:17, Psalm 145:3, 1 John 4:8
The great African-American preacher Gardner Taylor, preacher of the Concord Baptist Church in Brooklyn for over 40 years, begins one of his sermons with a paean to the God revealed to us in the 66 boo...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...