Matthew 5:25, Matthew 23:7, Mark 5:56, Matthew 25:27, Luke 19:23, Mark 12:1-12, Matthew 8:5, Matthew 9:10, Luke 5:27
One could not live in any village in lower Galilee and escape the effects and ramifications of urbanization.” Life here was urbanized and urbane as anywhere else in the Empire. Did these urban influen...
R. Paul Stevens, Professor Emeritus at Regent College, was visiting the Wedding Church in Cana of Galilee with his wife Gail when a hilarious event took place. After introducing himself to the residen...
This prayer may be offered with or without the congregational response. Due to its length, consider using two or more liturgists to lead the prayer. VOICE ONE: Almighty God, Maker of Heaven and Eart...
The difference between collectivist and individualist cultures is not a surface value, such as “some people eat more rice than we do.” Individualism and collectivism describe two very different ways p...
Luke 10:25-37, Matthew 13:34-35, Acts 13:15, Mark 12:28-31, John 10:22-23
As in buying real estate, three principles are crucial to understanding a person’s words: location, location, and location. We cannot make sense of what someone says unless we understand the context i...
In all our pilgrimages, we begin by going back to our roots. When Christians go to the Holy Land today, we do not go because God is present there in a way in which he is not in New York or Nottingham,...
The ultimate challenge of Jesus' ministry was to go to the city, the city of Jerusalem. This city, which was the center of education, religion, and politics, was also the place where corruption an...
In the world of the rabbis, a scholar was expected to earn his keep by engaging in a secular profession. The Mishnah tractate Avot reads: Make them [the words of the Law] not a crown wherewith to mag...
Matthew 5:17-18, Mark 2:27-28, John 8:58, Luke 4:18-21, Matthew 5:7, John 8:1-11, Luke 24:13-27
Jesus appears in the Gospels as a theologian who begins with a mastery of the tradition and then reshapes it by offering a new vision centered on his own person.
The biblical writers and reciters make extensive use of metaphors, parables and dramatic actions. Jesus does not say, “God’s love is boundless.” Instead, he tells the story of the prodigal son. He doe...
Isaiah 55:10-11, John 15:1-2, Matthew 13:31-32, Deuteronomy 11:10-12, Psalm 65:9-10, Leviticus 25:23, Genesis 1:11-12
It’s been right here all along—the land teaching us how to un-hurry our hurry-sick hearts. Land speaks stunning truths through Scripture. The Hebrew word for land is eretz. It is the fifth most freque...
For most of us, Jesus’s world is a strange, foreign country. I don’t mean just the Middle East, a major international trouble spot then as now. I mean that people in his day and in his country thought...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
Luke 2:29-32, Luke 1:78-79, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, John 1:9, Revelation 21:23, Isaiah 42:6-7, Isaiah 9:2, Luke 2:10-11
Lord, you now have set your servant free to go in peace as you have promised; For these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nat...
Many first-century Jews thought of themselves as living in a continuing narrative stretching from earliest times, through ancient prophecies, and on toward a climactic moment of deliverance which migh...
Luke 2:29-32, Luke 1:78-79, Isaiah 9:2, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, Luke 2:10-11, John 1:9, Revelation 21:23
Lord, now lettest thou thy servant depart in peace, according to thy word; For mine eyes have seen thy salvation, which thou hast prepared before the face of all people, To be a light to lig...
Leader: Sing with joy for Jacob; shout for the foremost of the nations. People: Make your praises heard, and say, ‘Lord, save your people, the remnant of Israel.’ Leader: See, I will bring them fr...
While in seminary I did some research and editing work for a missiology professor, and I came across a story of a missionary who took Jesus’s illustration of sheep and goats quite literally when worki...
The Book of Acts, like the Gospels before it, shows us that Christianity thrives when it is, as Kierkegaard put it, a sign of contradiction . Only a strange gospel can differentiate itself from the wo...
Lord Jesus, you are worthy of our gaze in every moment of this earthly race, this good fight for your glory. Keep our eyes fixed on you until our last days, when we are poured out as a final, joyful o...
2 Thessalonians 3:16, Matthew 11:28-30, Philippians 4:6-7, Isaiah 9:6, Romans 5:1, John 14:27, Colossians 1:19-20
Jesus, you are our peace You proclaim it You create it You bring us near Without you there is No safety No belonging No nurturing No identity rooted beyond this dust Without you we are Anchorless St...
Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk th...
Colossians 1:16-17, John 1:1-4, Philippians 2:9-11, Matthew 27:54, Acts 9:1-6
Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries. If it were possible, with some sort of super magnet, to pull up out of that history every ...
My first call to ministry was in Eastern Washington state. It turned out to be one of the most prolific winemaking regions in the country. One of the things I learned from a local winery was really qu...
For as long as there is a compassionate Father, there will be a home, a table, and a feast. This was Israel’s great consolation: exile was the middle act of the drama, but it was not the final scene.