Matthew 5:17-18, Ecclesiastes 12:13-14, Romans 6:23, Proverbs 14:12, James 4:17, 1 John 1:8-9
Postmodernism (the thinking of our age) is fiercely antinomian (without law). It is admitted that people make mistakes, but the word ‘sin’ is seldom mentioned and the idea that we all sin against God ...
Postmodern irony and cynicism's become an end in itself, a measure of hip sophistication and literary savvy. Few artists dare to try to talk about ways of working toward redeeming what's wrong...
The defiance of established authority, religious and secular, social and political, as a world-wide phenomenon may well one day be accounted the outstanding event of the last decade.
The relativism which is not willing to speak about truth but only about ‘what is true for me’ is an evasion of the serious business of living. It is the mark of a tragic loss of nerve in our contempor...
No truth which human beings may articulate can ever be articulated in a culture-transcending way-but that does not mean that the truth thus articulated does not transcend culture.
In our postmodern culture which is TV dominated, image sensitive, and morally vacuous, personality is everything and character is increasingly irrelevant.
In the past three centuries in the West—the period of “modernity”—place has come to be not only neglected but actively suppressed. Owing to the triumph of the natural and social sciences in this same ...
Modernity slowly weakened spirituality, by design and accident, in favor of commerce; it downplayed silence and mere being in favor of noise and constant action. The reason we live in a culture increa...
Our modern theology, which in many ways has ceased to be personal, i.e. centered on the Christian experience of "person," nevertheless - and maybe as a result of this - has become utterly in...
Human life in the western world today... is characterized by an enormously wide range of incompatible truth claims pertaining to human values, aspirations, norms, morality, and meaning— A hyperplurali...
Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is ti...
Looking into his life and out to the wider world, Kenneth Gergen writes about The Saturated Self: Dilemmas of Identity in Contemporary Life, arguing that “social saturation brings with it a general lo...
Because of the bankruptcy of the older individualism, those who are aware of the break-down often speak and argue as if individualism were itself done and over with. I do not suppose that those who re...
The big issue . . . is not whether one applauds or disapproves of the growth of consumerism. The central issue is that consumerism is now a fact of life.”11
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
We have the same biblical texts that earlier generations of Christians thought their way through, of course, but our reflections are shaped by six unique factors. (1) Especially in the Anglo-Saxon wo...
I must register a certain impatience with the faddish equation, never suggested by me, of the term identity with the question, “Who am I?” This question nobody would ask himself except in a more or le...
What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction, where it was never meant to be. A man was mean...
Every five hundred years, give or take a decade or two, Western culture, along with those parts of the world that have been colonized or colonialized by it, goes through a time of enormous upheaval, a...
We are taught, often by the tone of voice of the media and the politicians rather than by explicit argument, to bow down before…progress. It is unstoppable. Who wants to be left behind, to be behind t...
Our 24/7 culture conveniently provides every good and service we want, when we want, how we want. Our time – saving devices, technological conveniences, and cheap mobility have seemingly made life muc...
Why was it virtually impossible not to believe in God in, say, 1500 in our Western society, while in [the twenty-first century] many of us find this not only easy, but even inescapable?
My friend Mike Metzger of the Clapham Institute once used the following example to demonstrate how important frames are if we are to make sense of reality’s puzzle. This may seem like a head scratcher...