Another form of unholy unhurry that many of us have heard little about is acedia. Derived from the Greek a (for “not”) and keedos (meaning “to care”), acedia is ultimately a failure of love. It’s a pl...
Matthew 25:35-40, James 2:15-17, 1 Peter 5:2-3, Galatians 6:2, Matthew 7:12, Deuteronomy 15:11, Galatians 2:10, James 1:27
For the times when we fail to notice others’ needs, we repent. For our apathy for those you’ve entrusted to us, we repent. For the amount of time we spend focused on ourselves, we repent. For fa...
Gracious God, you call us to a life of intimate relationship with you and with one another. You call us to a life of community, where we actively seek the needs of others before our own. We acknowledg...
Romans 12:1, Isaiah 58:10, Philippians 2:3-4, Matthew 20:26-28, 1 Timothy 6:17-19, Luke 9:23
Merciful Jesus Give us courage to deny privilege to lay down favor and safety in order to take up the cross of opportunity and justice Too often we fail to do this Merciful Jesus Give us courage to d...
Galatians 6:9, James 2:14-17, 1 John 3:18, Revelation 3:15-16, James 4:17, Hebrews 6:11-12, 1 John 3:17, Romans 12:11
In the aftermath of the COVID-19 pandemic, a pervasive sense of societal malaise seems to be affecting a significant portion of the population. Journalist and managing editor of Time , Lily Rothman, ...
In 1965 Billy Graham wrote a bestselling book titled World on Fire. In it, he wrote, “Mr. Average Man is comfortable in his complacency and as unconcerned as a silverfish ensconced in a carton of disc...
Holy God, we come to confession realizing that we are often aware of the big sins in our lives, but we ignore the sins we think are small. We ask Your forgiveness for times when we have been apathetic...
James 5:16 invites us to confess our sins so that we might be healed. Let us go before our Creator in humility and confession. Lord Almighty, we come to you in humility today. We have sought security...
Call to Confession: The prophet asks the Lord’s people, “But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap.” ...
2 Chronicles 7:14, Luke 19:1-10, Luke 15:11-32, Isaiah 1:18, James 5:16
The Celebrant and People together, all kneeling Most holy and merciful Father: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinne...
Have you ever wondered how people keep elephants, whether at a circus or as means of transport throughout Asia, from throwing off their shackles and marching to their own tune? A single metal chain is...
Matthew 5:null, 1 Peter 2:9, Galatians 5:22-23, James 2:17, Romans 12:1, Mark 4:21, Philippians 2:15
Jesus describes his followers as being “salt” and “light” in the world in Matthew 5. When you think about salt, it doesn’t really have a whole lot of value when it’s just sitting in a salt shaker. Si...
A contemplative politics entails a two-part movement, one that parallels Thoreau’s injunction to be wary of trivia and devoted to eternal truths. The first involves an askesis, a kind of self-discipli...
But disdain – even mere lack – of intelligence, of thought, of knowledge, proves itself to be capable of as great a pride, and of as great a lovelessness or hatred, as does the greatest scholarship or...
Self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our wo...
We are a society that despises lack. We despise weakness and need and insufficiency. We turn the other way and pretend to be watching oncoming traffic when the red light halts us and the beggar reache...
Sloth is not to be confused with laziness. A slothful man may be a very busy man. He is a man who goes through the motions, who flies on automatic pilot. Like a man with a bad head cold, he has mostly...
In the world it is called Tolerance, but in hell it is called Despair...the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, hates nothi...
"There are who never learn to see anything except in its relation to themselves, nor that relation except as fancied by themselves; and, this being a withering habit of mind, they keep growing dr...
There will always be a part, and always a very large part of every community, that have no care but for themselves, and whose care for themselves reaches little further than impatience of immediate pa...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
Away, then, with that inhuman philosophy which, while conceding only a necessary use of creatures, not only malignantly deprives us of the lawful fruit of God’s beneficence but cannot be practiced unl...
Are these hyperscheduled, overactive individuals really creating anything new? Are they guilty of passion in any way? Do they have a new vision for their government? For their community? Or for themse...
The relativism which is not willing to speak about truth but only about ‘what is true for me’ is an evasion of the serious business of living. It is the mark of a tragic loss of nerve in our contempor...
Looking into his life and out to the wider world, Kenneth Gergen writes about The Saturated Self: Dilemmas of Identity in Contemporary Life, arguing that “social saturation brings with it a general lo...