Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good new...
Psalm 30:5, Romans 8:18, John 16:20-22, 1 Peter 1:6-8, Isaiah 35:10, Revelation 21:4
When God Talks Back, psychological anthropologist T. M. Luhrmann sets out to explain how sensible people believe in an immaterial God. One aspect of evangelical Christianity that she finds particularl...
Ancient Lens What can we learn from the historical context? Paul’s Letter to the Church in Rome The Apostle Paul was wrote to a diverse group of Christians he had never met. As believers in Rome...
With a graciousness and an understanding of human weakness that only God can exhibit, Jesus liberates us from alienation and self-condemnation and offers each of us a new possibility. He is the Savior...
Daniel 3:16-18, 1 Kings 18:21, Isaiah 55:8-9 , Romans 14:5-8, Psalm 119:105, Matthew 7:15-16
First, most Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel ...
Daniel 3:16-18, 1 Kings 18:16-39, Matthew 16:13-17 , Romans 4:18-20, Romans 14:5-12 , Psalm 119:105
[M]ost Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel or li...
Ancient Lens What can we learn from the historical context? Paul’s Letter to the Church in Rome The Apostle Paul was wrote to a diverse group of Christians he had never met. As believers in Rome,...
Matthew 13:1, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle (the soil too close to...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this point, Paul concludes ...
Preaching Commentary Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this...
Hobart Mowrer was Research Professor of Psychology at the University of Illinois. Mowrer critiqued Freudian psychology and its assertion that guilt was merely a pathology to be dispensed with. In this...
When I was considering the possibility of embracing Christian faith as a young college student, what I feared most was that it would make my life smaller rather than larger—less love, less joy, less c...
Ephesians 3:8-9, Romans 11:33-36, Luke 7:36-50, Colossians 1:19-20, 2 Corinthians 9:15, Luke 15:11-32, Isaiah 55:8-9
Famed pastor and educator A. T. Pierson (1837–1911) lamented his own human inadequacies in communicating to his congregation the depth and levels of the “unsearchable riches of Christ:” “Unsearchabl...
I love old homes. I’m always drawn to them. The character, the drama, the history. The possibility they possess in a different way than a new build does. Often when referring to older homes, people sa...
1 John 2:1-2, Hebrews 8:6, Galatians 3:20, 2 Corinthians 5:18-19, Romans 5:8, Hebrews 9:15, John 14:6
In Christianity faith in the Mediator is not something optional, not something about which, in the last resort, it is possible to hold different opinions, if we are only united on the ‘main point’. Fo...
Hope means hoping when things are hopeless, or it is no virtue at all... As long as matters are really hopeful, hope is mere flattery or platitude; it is only when everything is hopeless that hope beg...