Luke 2:29-32, Luke 1:78-79, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, John 1:9, Revelation 21:23, Isaiah 42:6-7, Isaiah 9:2, Luke 2:10-11
Lord, you now have set your servant free to go in peace as you have promised; For these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nat...
Ephesians 1:7-8, Revelation 5:9, Acts 20:28, Titus 2:13-14, 1 Peter 1:18-19, Hebrews 9:12, Romans 3:23-24
In Christ we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight. Together we affirm that b...
Luke 2:29-32, Luke 1:78-79, Isaiah 9:2, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, Luke 2:10-11, John 1:9, Revelation 21:23
Lord, now lettest thou thy servant depart in peace, according to thy word; For mine eyes have seen thy salvation, which thou hast prepared before the face of all people, To be a light to lig...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...
Revelation 21:1-4, Revelation 22:3-5, John 14:2-3, Isaiah 65:17-19, 2 Peter 3:13
This prayer, written by the great British pastor and poet John Donne, anticipates the new heaven and new earth that we will one day experience with our Lord: Bring us, O Lord, at our last awakening ...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Thus the incomparable George Herbert writes of our glorification in his poem “The Star”: Bright spark, shot from a brighter place, Where beams surround my Saviour’s face, Canst thou be any where ...
John 4:13-14, Psalm 119:105, 1 Kings 19:11-13, Mark 4:35-41, Revelation 22:, Isaiah 58:10-11, John 10:27, Philippians 4:6-7
Lord God, refresh us with living water, Illuminate our path with your light, Speak to us with the still small voice And calm the storms of our lives with your peace.
Psalm 30:5, Romans 8:18, John 16:20-22, 1 Peter 1:6-8, Isaiah 35:10, Revelation 21:4
When God Talks Back, psychological anthropologist T. M. Luhrmann sets out to explain how sensible people believe in an immaterial God. One aspect of evangelical Christianity that she finds particularl...
Following the biblical pattern, the church has always assumed that God can communicate spiritual truths to people through their imaginations, especially through dreams and visions. Church history is r...
Psalm 19:1-2, John 1:9, Luke 2:13-14, Revelation 22:16, Matthew 17:1-8
We have been having epiphanies like suns, all this year long. And now, at its close when the planets are shining through frost, light runs like music in the bones, and the heart ke...
The message of the resurrection is that this world matters! That the injustices and pains of this present world must now be addressed with the news that healing, justice, and love have won…If Easter m...
Ephesians 1:9-10, Romans 13:11-12, Matthew 13:39-43, Revelation 22:6-7, Luke 21:24-28, 1 Corinthians 10:11, Psalm 98:7-9
Early Christian writing has the ends of the world upon it, hence its emphasis on fulfillment, fullness of time: the shape of the world-plot can now be seen.
Awe encourages us to think of God as a transcendent presence: someone outside and beyond our own small concerns and our own vulnerable lives. Awe opens us up to the possibility of living always on the...
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
Transcendent Lord, in the midst of ordinary days draw us to wonder to fall on our knees and cry, “Glory!” You are the Holy One, Above and Other. May we tremble, knowing how deeply you know us and lov...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
I am abashed, solitary, helpless, surrounded by a beauty that can never belong to me. But this sadness generates within me an unspeakable reverence for the holiness of created things, for they are pur...
Proverbs 8:22-31 , Exodus 3:1-6, Isaiah 1:1-10, Revelation 3:7-8 , Luke 1:78-79 , Ephesians 2:14-18 , Matthew 1:23
O Wisdom from the mouth of the Most High, encompassing everything, setting everything in order, come to teach us the way of understanding. O Adonai and Leader of Israel, who appeared to Moses in the ...
I found what I was looking for and purchased a paperback copy of Dostoevsky’s The Idiot. The Idiot was published in 1868 and was Dostoevsky’s attempt to create a perfect soul in the character of Princ...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
If you see a thing whole—it seems that it’s always beautiful. Planets, lives… But up close a world’s all dirt and rocks. And day to day, life is a hard job, you get tired, you lose the pattern. You ne...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...