Psalm 46:10, 1 Kings 19:9-18, Matthew 5:5-15, Daniel 3:19-27, Exodus 13:21-22, Mark 1:35-39, Luke 5:16, Matthew 4:1-11, Mark 1:12-13, Genesis 32:24-30, Psalm 62:1, Hosea 2:14, Habakkuk 2:1, 1 Samuel 3:1-10, Isaiah 26:3
A certain brother went to Abbot Moses in Scete, and asked him for a good word. And the Elder said to him: Go, sit in your cell and your cell will teach you everything. An elder said: The monk’s ce...
Matthew 19:21, Isaiah 30:15, Mark 1:35, Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13
St. Anthony, the “father of monks,” is the best guide in our attempt to understand the role of solitude in ministry. Born around 251, Anthony was the son of Egyptian peasants. When he was about eighte...
Hebrews 12:1, Colossians 3:13, Psalm 147:3, Isaiah 43:18-19, Matthew 11:28-30
Theophane, a Cistercian monk residing at St. Benedict’s Monastery in Snowmass, Colorado, tells a striking story that beautifully illustrates such letting go: I saw a monk working alone in the vegetab...
Matthew 18:21-35, John 8:1-11, Luke 18:9-14, Matthew 7:3-5, 2 Samuel 12:1-13, Galatians 6:1-3
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed...
John 15:5, Hebrews 13:5, Luke 10:41-42, Psalm 23:1, 1 Timothy 6:6-8, Matthew 6:19-21, Philippians 4:11-13
Philip Yancey writes of a spiritual seeker who interrupted his busy, acquisitive life to spend a few days in a monastery. “I hope your stay is a blessed one,” said the monk who showed him to his simpl...
Hebrews 12:1-2, Matthew 5:14-16, 1 Corinthians 1:25, Micah 6:8, Colossians 3:16, James 3:17
In Soul-Making , Allen Jones shares an intriguing visit to the Coptic Monastery of St. Macarius out in the Egyptian desert. There, he meets Father Jeremiah, a monk who spins tales of the desert fathe...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
Solitude is the most radical of the disciplines for life in the spirit. In penal institutions, solitary confinement is used to break the strongest of wills. It is capable of this because it excludes i...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
Isaiah 6:8, Matthew 25:21, 1 Samuel 15:22, Philippians 2:14-15, Romans 12:1
In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a ...
Matthew 19:21, Philippians 3:8, Luke 9:23, Romans 8:29, 2 Corinthians 4:17, Hebrews 12:11, Isaiah 58:6-7
Given life’s unpredictability and the inevitability of pain and hardship, what do we do when that pain and hardship show up on our doorsteps? In roughly AD 270, there was a man in Lower Egypt named An...
The early church was strikingly different from the culture around it in this way - the pagan society was stingy with its money and promiscuous with its body. A pagan gave nobody their money and practi...
James 1:19, Proverbs 17:27-28, Matthew 5:9, Luke 10:38-42, James 1:17, Acts 20:35, 2 Chronicles 13:11
The monks at a remote monastery deep in the woods followed a rigid vow of silence. Their vow could only be broken once a year—on Christmas—by one monk. That monk could speak only one sentence. One Chr...
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
2 Corinthians 5:15, Colossians 3:1-2, Romans 12:1, John 15:4-5, Philippians 3:7-8, Galatians 2:20, Matthew 6:33
Let this be thy whole Endeavour, this thy prayer, this thy desire, that thou mayest be stripped of all selfishness, and with entire simplicity follow Jesus only.
Acts 2:42-47, 1 Corinthians 1:9, 1 Timothy 3:1-13, 1 John 1:3, Acts 17:16-34, Romans 12:4-8, 1 Corinthians 1:18-25, John 14:6, Matthew 16:18
In the beginning the church was a fellowship of men and women centered on the living Christ. Then the church moved to Greece, where it became a philosophy. Then it moved to Rome, where it became an in...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
During a retreat at the Taizé compound in France, a young American shared a remarkable discovery. He said: “Back home, surrounded by all my possessions, I often feel uncertain about many things. Here,...
Hebrews 10:38, James 1:6-8, Matthew 6:24, Romans 7:19, 1 John 2:15-17, Psalm 139:23-24, Luke 9:62
I say my prayers, I read a book of devotion, I prepare for, or receive, the Sacrament. But while I do these things there is, so to speak, a voice inside me that urges caution. It tells me to be carefu...
Mark 14:36, Colossians 3:12, Matthew 6:1, Philippians 2:6-11, Romans 1:1, Isaiah 53:7, Mark 14:61, 1 Timothy 1:15, Ephesians 2:8, Luke 18:10-14, Matthew 5:23-24, Mark 7:8, Matthew 7:1-6, Matthew 16:52
Gentled by grace. That’s the incredible and inspiring story of Abba Moses the Black. He was a violent thief who became a humble and kind monk and one of the great Desert Fathers who served the Lord ...
The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
John 6:53-56, Matthew 26:26-28, Colossians 1:19-20, Hebrews 2:14-15, 1 Corinthians 11:24-25, Philippians 2:6-8
The Incarnation [and I might add Communion] remains a scandal to anyone who wants religion to be a purely spiritual matter, an etherized, bloodless bliss.
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Philippians 2:6-7, Galatians 2:20, John 10:30, Ephesians 5:21, Colossians 1:19-20, John 15:13, Matthew 20:28
There are two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in ...
John 3:30, Galatians 2:20, Matthew 5:14-16, Luke 9:23-27, James 4:10, Exodus 3:, Luke 1:38
Michelangelo, the celebrated Renaissance artist, is said to have worn a lighted candle on his cap while he worked, which worked by casting light over the marble or canvas so that no shadow of himself ...