Matthew 6:14-15, Colossians 1:13-14, Luke 6:37, Titus 3:5, Hebrews 4:16, 2 Corinthians 12:9, Romans 3:23-24
At the beginning to the musical Les Misérables , the lead character Jean Valjean is arrested by the police, with silver he has stolen from a kindly bishop who had given him shelter. Valjean is plainl...
Daniel 1:8, Genesis 37:39–50, Exodus 2:4, 14–17, Matthew 4:1–11, 2 Corinthians 11:23–29, Psalm 46:
Resilience is not something that can be mustered in a moment of “rising to the occasion.” It is formed over a long period before the crisis of testing so that it can continue the transformation during...
Matthew 23:25-26, Ezekiel 36:26-27, Colossians 2:6-7, Jeremiah 31:33
Spiritual nourishment cannot be seen purely in our outward behavior. The process of sanctification is a deeply internal process. Outside growth is merely a symptom, and acting better does not mean our...
James 3:5-10, Matthew 12:34-37, Psalm 141:3, Proverbs 15:1, Genesis 3:12-13, Isaiah 6:5
I actually want to believe that when it comes to communication, my biggest problem is outside of me, not inside of me. I want to think that it’s my kids, my wife, my neighbors, my boss. I want to thin...
Matthew 25:14-30, Matthew 24:42, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11, Matthew 24:3, Matthew 24:36
Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies and Allison rightly lab...
Matthew 25:14-30, Matthew 24:42, Matthew 24:3, Matthew 24:36, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11
Preaching Commentary Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies ...
Matthew 6:22-23, 2 Corinthians 3:18, Luke 11:34, Matthew 13:13, 1 John 2:16
James Elkins talks about how even the sense of sight is more complicated than we might believe: “Our eyes are not ours to command; they roam where they will and then tell us they have only been where ...
Ancient lens What’s the historical context? Wisdom Song It is not too far a stretch to imagine an eager young person sitting at the feet of a well-seasoned elder and receiving the words of thi...
Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis personae known to Israel, ...
Exodus 3:10-12, Esther 4:14, 1 Samuel 16:12-13, Luke 15:17-20, 1 Peter 2:9, Psalm 139:14, Matthew 1:
On March 11, 1830, a young English girl was studying a lesson on the royal family with her tutor. As she examined the genealogical chart, she suddenly realized the astonishing truth—she was next in li...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Malachi’s Context ...
Preaching Commentary Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis per...
John 15:5, Proverbs 12:3, Isaiah 61:3, Matthew 13:5-6, Ephesians 3:17-19
I’m more of an aboveground type of girl, as in, I like the stuff you can see. Flowers, trees, and vegetation symbolize life, growth, and transformation. The problem with focusing on external manifesta...
Transition is one of the givens in our lives, and we only live well, we only manage our lives well, when we manage these transitions well. Our world changes; the circumstances of our lives change. The...
There is a story—likely apocryphal—of Alexander the Great discovering a soldier asleep at his post, a grave offense. When the guard was brought before him, the king asked his name. “Alexander,” the yo...
1 Peter 4:12-13, Matthew 5:10-12, Isaiah 40:31, 2 Timothy 1:7, Proverbs 29:25, James 1:2-4, Galatians 1:10
Character is always lost when a high ideal is sacrificed on the altar of conformity and popularity. Before any great achievement, some measure of depression is very usual.
Galatians 5:22-23, Matthew 23:11-12, 2 Corinthians 3:18, 1 Peter 5:2-3, James 1:19, Proverbs 15:1, Philippians 2:3-4
On Monday morning, February 2008, every sports page in the world heralded the New York Giants’ astonishing Super Bowl upset over the undefeated New England Patriots. And the big story within the story...
My kids love the movie Remember the Titans . It’s the story of the integration of the TC WIlliams High School Football Team in Alexandria, Virginia, in the 1960s Civil Rights era. The white players a...
Each one of us is called to live the truth of our unrepeatable uniqueness. We are not meant to model ourselves after others, however wonderful they may be. A delightful Jewish parable makes this point...
If you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for, in detail, and ask me what I think is keeping me from living...
Matthew 5:1-48, Matthew 6:1-34, Matthew 7:1-29, 2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, Matthew 4:4, Matthew 24:35
After a sojourn in the United States where he experienced the vibrancy of Black churches, Dietrich Bonhoeffer returned to Germany in 1931 to teach at the University of Berlin. His pastoral ministry co...
Jonah 1:4, Luke 15:11-32, Matthew 18:21-35, Psalm 34:8, Romans 8:28
Maltbie D. Babcock, author of This Is My Father’s World and a Presbyterian pastor in Brooklyn, introduced a free pew system in his church, upsetting a wealthy woman who found strangers in her us...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
Philippians 2:6-7, Galatians 2:20, John 10:30, Ephesians 5:21, Colossians 1:19-20, John 15:13, Matthew 20:28
There are two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in ...