Philippians 2:6-7, Galatians 2:20, John 10:30, Ephesians 5:21, Colossians 1:19-20, John 15:13, Matthew 20:28
There are two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in ...
Philippians 2:null, 1 Corinthians 15:22, Romans 6:4, John 12:24, Luke 24:5-6, Matthew 20:28
In the Christian story God descends to reascend. He comes down; down from the heights of absolute being into time and space, down into humanity; down further still, if embryologists are right, to reca...
Philippians 2:null, John 13:14-15, Galatians 6:2, 1 Peter 5:6, James 4:10, Matthew 23:12
Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves, not looking to your own interests but each of you to the interests of others. In your ...
Philippians 2:6-8, John 1:10-11, Isaiah 53:3-4, Matthew 11:19, Mark 15:34, Isaiah 53:12, Luke 15:20-24, Revelation 7:13-14
In this excerpt, the French monastic leader Frere Pierre Marie, shares an interpretation of Jesus as the true prodigal son—bringing all of us home with him: He, who is born not from human stock, or ...
Isaiah 9:6, Philippians 2:6-7, Luke 2:10-12, Micah 5:2, Matthew 2:1-2, 11, John 1:14
For this purpose, then, the incorporeal and incorruptible and immaterial Word of God entered our world. In one sense, indeed, He was not far from it before, for no part of creation had ever been witho...
Galatians 4:4-5, Titus 3:4-7, Philippians 2:8, Hebrews 2:14-15, 17-18, Hebrews 4:15, 1 Peter 4:8, Matthew 5:9
[I] try to get into their world a little bit [by listening to hip-hop], because if they’re only adapting to you and you’re not adapting to them in some way, I don’t think you’ve developed a relationsh...
Isaiah 7:14, Matthew 1:18-25, John 1:1-14, Isaiah 9:6-7
O Come, O Come Emmanuel You who are flesh Vulnerable and Lowly and Small Come, O Come Emmanuel You who are Great Holy and Powerful and Forever Come, O Come Emmanuel The Fullness of God with us Make ...
John 15:13, Philippians 2:6-7, Matthew 2:13-15, Matthew 5:44, Romans 5:8, 1 John 4:19, 2 Corinthians 9:15
Jesus – Savior: Praise You. Thank You. We’d never have done what You did We’d never give up so much for someone else who cared so little about us. … and we can’t imagine anyone doing it for us. But Yo...
Psalm 51:7, 2 Corinthians 7:10, Matthew 5:4, Luke 6:21, James 4:8-10
Traditional Eastern Orthodox theology asserts that tears cleanse, renew and make way for the kingdom. When sin and the brokenness of the world give rise to godly sorrow, our hearts soften toward God a...
Luke 24:1-12, Luke 15:11-32, Acts 7:54-60, John 21:15-19, Matthew 25:1-13, Revelation 22:12
Even as we eagerly await your return, Lord Jesus, we must confess that we have not loved you with our whole heart, with our entire mind, nor with all of our strength. We have loved our rituals and our...
Ezekiel 47:9, Galatians 6:2, Romans 12:4-5, Matthew 28:19-20, 1 John 1:7
The ancient Greek word for intimate fellowship is koinonia. In the church, we can suffer from what might be called koinonitus: fellowship turned in on itself; cliques and enclaves and tight-knit group...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
The story of Passion-Tide and Easter is the story of the winning of that freedom and of that victory over the evils of Time. The burden of the guilt is accepted (“He was made Sin”), the last agony of ...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
1 Peter 2:9, Colossians 1:13-14, Galatians 2:20, Ephesians 4:22-24, Matthew 16:24, Philippians 3:20-21, John 8:36
Gracious God, You have called us out of darkness and into the light of Your love. You have redeemed us and made us whole in order to set us free from bondage. The challenge You place before us is to d...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
Matthew 28:1-10, Matthew 27:51, Daniel 7:13-14, John 11:null, Psalm 30:null
Preaching Commentary Earthquakes & Cosmic Animation In Matthew 27:51, we read of an earthquake that occurred the moment Jesus breathed his last breath. Matthew wants us to note that the followi...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we sit aloft our pulpit an...
Matthew 14:19-20, John 9:6-7, Mark 2:3-4, John 13:4-5, Mark 1:40-42, Luke 2:7, John 1:14
The gospels are earthy. People are close to the earth. They travel here and there by foot. They eat the live heads of grain growing from the soil as they walk through the fields. They get grubby and h...
Matthew 16:21-28, Luke 9:51, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12
Preaching Commentary At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our hum...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Preaching Commentary Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we ...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
Christ is risen: The angels of God are rejoicing. Christ is risen: The tomb is empty and still. Christ has indeed arisen from the dead. Glory and power are Christ’s for ever and ever. Amen.
Matthew 16:21-28, Mark 8:34, Luke 9:23, Matthew 10:38
Merciful Jesus Grant us courage to deny privilege to lay down favor and safety and take up the cross of opportunity and justice Merciful Jesus Grant us courage to deny consumerism to lay down conve...
Matthew 9:9-13, 18-26, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
Preaching Commentary The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of ...
Romans 12:1, Isaiah 58:10, Philippians 2:3-4, Matthew 20:26-28, 1 Timothy 6:17-19, Luke 9:23
Merciful Jesus Give us courage to deny privilege to lay down favor and safety in order to take up the cross of opportunity and justice Too often we fail to do this Merciful Jesus Give us courage to d...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
This vortex of dying and rising—Jesus’ and ours in him—is the paschal mystery. Christians still tell it and taste it, especially when we gather for worship on Sunday. Christ’s Pascha—the word for the...
1 Corinthians 4:15-17, James 5:7, Matthew 25:31-32, Titus 2:13, Revelation 22:12-13
Paul’s term for the return of Jesus is called the parousia. Parousia was used to describe an imperial visit by a king to a city. People would send a delegation outside the city gates to greet the dign...
Psalm 72:12-13, Romans 5:10, Proverbs 19:17, 2 Corinthians 8:9, James 2:5, Matthew 25:40, Luke 4:18
Leader: Through the grace of Christ Jesus who gave His body and shed His blood for our forgiveness, hear and believe that “he delivers the needy when he calls, the poor and him who has no helper. He h...