Colossians 3:12, Romans 12:3, 1 Peter 3:8, Proverbs 22:4, James 4:6, Philippians 2:5-8, Luke 18:14
In the Greco-Roman world of Paul’s day, humility was a despised trait. They viewed it as a sign of weakness. And our culture today is no different from that world of two thousand years ago. Maybe it’s...
Isaiah 57:15, Mark 10:43-45, James 4:6, Ephesians 4:2, Micah 6:8, Matthew 23:12
In the Greco-Roman world of Paul’s day, humility was a despised trait. They viewed it as a sign of weakness. And our culture today is no different from that world of two thousand years ago. Maybe it’s...
Proverbs 16:18, Psalm 103:14-16, Luke 14:11, Micah 6:8, 1 Peter 5:5-6, James 4:6-10, Jeremiah 9:23-24
If you were to travel back in time to the city of Rome (either during the Republic or the Empire), you may have had the opportunity to witness the Triumph, a colossal spectacle in which the greatest m...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
James 4:1-10, Jeremiah 9:23-24, Mark 7:20-23, Proverbs 15:25-33, Proverbs 16:18, 1 Samuel 18:null, Luke 18:9-11
When Julius Caesar returned to Rome after many years of fighting its battles abroad, he planned great festivities and triumphal processions to celebrate his victories over Gaul, Egypt, Pontos, and Afr...
John 2:15-16, Romans 12:2, Ephesians 2:1-2, John 15:18-19, James 4:4
The world, though, is protean: each generation has the world to deal with in a new form. World is an atmosphere, a mood. It is nearly as hard for a sinner to recognize the world’s temptations as it is...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
Revelation 3:15-16, Matthew 6:24, James 1:6-8, Luke 14:34-35, Revelation 2:4-5, 1 Corinthians 15:1-4, 1 Corinthians 1:18
Thomas Linacre was king’s physician to Henry VII and Henry VIII of England, founder of the Royal College of Physicians, and friend of the great Renaissance thinkers Erasmus and Sir Thomas More. Late i...
Revelation 2:10, Psalm 71:20-21, Philippians 3:10-14, Luke 21:16-19, 2 Corinthians 4:17-18, Romans 8:17-18, James 1:12
One of the great leaders of the first generation after the apostles was a man named Polycarp. Polycarp, it is believed, was discipled by the apostle John and carried out a long and fruitful ministry i...
2 Timothy 2:12, James 1:2-4, Matthew 5:11-12, Philippians 1:29, Romans 8:18, 2 Corinthians 4:17, John 15:20
Nevertheless, what was shameful, even odious, to the critics of Christ, was in the eyes of his followers most glorious. They had learnt that the servant was not greater than the master, and that for t...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Isaiah 29:13, Amos 5:21-24, Proverbs 1:7, James 1:22-25 , Matthew 23:27-28, Psalm 51:16-17
We artful dodgers act as if we do not understand the New Testament, because we realize full well that [if we let on that we did] we should have to change our way of life drastically. That is why we in...
1 John 3:18, John 13:1-17, Luke 10:25-37, Matthew 4:18-22, James 1:22, Romans 12:1, Mark 10:15
It is possible also to come at Christianity from a rather different point of view as well, seeing it as something not too difficult but too simple for us, too basic, something to be apprehended theref...
James 2:13, Matthew 5:7, Zechariah 7:9-10, Proverbs 21:3, Micah 6:8
Zaleusus flourished as king of the ancient Greek Locrians in about 500 B.C. His government over the Locrians was severe but just. In one of his decrees he forbade the use of wine unless it were prescr...
Genesis 32:24-28, Genesis 32:30, Hosea 12:3-4, Hebrews 5:12-14, 1 Corinthians 3:1-2, Romans 5:3-5, James 1:2-4, Luke 9:23-24, 2 Corinthians 12:9-10
Maturation is a lifelong journey with different phases, human and spiritual. And it has many setbacks. What can be helpful is to have a grasp of the natural seasons of our lives and how these interfac...
One of the great lies humans have been told is that if we gain enough power and influence, we can be remembered and make a lasting impact. In his short poem Ozymandias , Percy Bysshe Shelley highligh...
Luke 18:14, Proverbs 29:23, Isaiah 2:11, 1 Peter 5:5, Romans 12:3, James 4:6, Proverbs 16:18
Up until the twentieth century, traditional cultures (and this is still true of most cultures in the world) always believed that too high a view of yourself was the root cause of all the evil in the w...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
John 15:5, Matthew 7:24, Romans 12:1-2, Luke 6:46, James 1:22, Colossians 2:6-7
The great danger of Christian discipleship is that we should have two religions: a glorious, biblical Sunday gospel that sets us free from the world, that in the cross and resurrection of Christ makes...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
In their excellent book Misreading Scripture with Western Eyes, E. Randolph Richards and Brandon J. O’Brien share the importance of recognizing the lens through which see the world: We speak as insi...
Matthew 24:42-44, Proverbs 31:8-9, 2 Corinthians 1:3-4, 1 Peter 1:3-4, James 5:7-8, Joshua 1:9, Matthew 28:20
Lord God, we rejoice in your resurrection and in your promise to return. Help us live today as people who await the fulfillment of your kingdom. We confess we often look for comfort outside of you. Be...
Matthew 23:11, Mark 9:35, Luke 17:33, 2 Corinthians 6:10, James 1:2
Paradox...comes from two ancient Greek words, para meaning “beyond” and doxa meaning “opinion.” Literally, it means “beyond opinion,” but it originally conveyed the sense of “being beyond the pale of ...