Matthew 25:40, Jeremiah 22:3, James 2:1, Psalm 82:3-4, Micah 6:8
Frederick Douglass describes how the evils of slavery and racism acts as a sap on the integrity of both our country and our faith in a God where there is neither Jew nor Greek, slave nor free: Fello...
Matthew 25:40, Leviticus 19:15, Galatians 3:28, James 2:8-9, Amos 5:24, Micah 6:8, Isaiah 1:17
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer...
Updated for 2026. January 19, 2026 is Martin Luther King Jr. Day— the only U.S. national holiday commemorating a pastor. Under his leadership, non-violent civil rights advocacy achieved leaps f...
Romans 12:20-21, Matthew 5:44, James 2:1, Proverbs 16:7, Ephesians 2:14-16
I was driving in Columbus, Ohio, when I came upon a hitchhiker who alternated between holding his thumb out and clasping his hands together as if he were praying. I picked him up. His name was Mike, a...
James 2:1-9, Leviticus 19:15, Deuteronomy 1:17, Romans 2:1-11
When I went to seminary to prepare for the ministry, I met an African-American student, Elward Ellis, who befriended both my future wife, Kathy Kristy, and me. He gave us gracious but bare-knuckled me...
Isaiah 61:1, Jeremiah 22:3, Micah 6:8, James 1:27, Matthew 25:35-36, Psalm 82:3-4, Isaiah 58:6-7
In the wake of slavery and the Civil War, there was so much ugliness in black life that one would have had to be blind not to see it. And nothing, absolutely nothing, was uglier than lynching in all o...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
Proverbs 18:21, Numbers 13:31-33, Deuteronomy 1:28, James 3:5-6, Exodus 14:12
Learned Helplessness can be easily seen in a research study when participants are given a math test. In this study, some participants are told, “men don’t tend to do well on this test,” or “Millennia...
Micah 6:8, Exodus 22:21-22 , Isaiah 58:6-7 , Matthew 22:37-39, James 2:1-9 , Psalm 103:6
We cannot have true justice unless it is motivated by love, just as God’s greatest act of justice, sending Jesus to die for us, was motivated by love. Years ago, before the emancipation of slaves, Fre...
All that I ever really needed to know about uncivil language I learned in the fifth grade. At a small Dutch Calvinist school in a New Jersey city, I was playing with other students just before classes...
Psalm 46:1, Matthew 11:28-30, Philippians 4:6-7, James 1:5, 1 Peter 5:7, Isaiah 41:10
Faithful and Good God–our Father, Redeemer and Companion. You know all about us–and love us anyhow; nothing we are or do surprises you or puts you off. Therefore, we turn to you with assurance and tru...
2 Chronicles 7:14, Luke 19:1-10, Luke 15:11-32, Isaiah 1:18, James 5:16
The Celebrant and People together, all kneeling Most holy and merciful Father: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinne...
In a 2009 stand-up special, Chris Rock made a funny, and perhaps true, statement: “All my black friends have a bunch of white friends. And all my white friends have one black friend.” It turns out, R...
One night I went to church Confronted by rampant inequality and discrimination built into the laws, Black Christians were a driving force in making the American public confront the racism in our mid...
Proverbs 18:21, Genesis 3:1-6 , Numbers 13:30–14:4, James 3:5-10 , Matthew 12:36-37 , Psalm 141:3
The book of Proverbs is, in ways, a treatise on talk. I would summarize it this way: words give life; words bring death—you choose . What does this mean? It means you have never spoken a neutral ...
James 5:15, Psalm 147:3, Galatians 3:28, Matthew 5:44, 2 Corinthians 5:17, 1 Corinthians 15:54-55, Ephesians 4:32
Gracious and loving God, Father, Son and Holy Spirit: We praise you for how wide, how high, and how deep is Your vast love for all people. Incarnate in Jesus, You offered Your life for the healing of ...
Galatians 6:2-3, Matthew 6:1-4, Romans 12:10, Isaiah 58:6-7, 1 Peter 5:5-6, James 4:10, Micah 6:8
In the context of justice, I think what Christians need to confess about their pride isn’t so much about taking credit away from God but from the people we help. One version of this is sometimes refer...
Imagine you have an invisible recorder around your neck that, for all your life, records every time you say to somebody else, “You ought.” It only turns on when you tell somebody else how to live. In ...
Amos 5:11-12, Micah 2:1-2, 1 Kings 21:1-16, James 5:1-6, Luke 18:1-8, Psalm 10:17-18
The sin of injustice is defined in the Bible as the abuse of power—abusing power by taking from others the good things that God intended for them, namely, their life, liberty, dignity, or the fruits o...
James 3:17-18, 1 Timothy 3:2-3, John 8:32, Jeremiah 23:5, Isaiah 1:17, Proverbs 29:4, Exodus 18:21
If your success is defined as being well adjusted to injustice and well adapted to indifference, then we don’t want successful leaders. We want great leaders who love the people enough and respect the...
John 13:34-35, Isaiah 1:17, Proverbs 31:8-9, Acts 17:26, Micah 6:8, James 2:1, Galatians 3:28
To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate.
1 John 3:8, 2 Thessalonians 2:9-10, Matthew 13:19, 2 Corinthians 11:14, John 8:44, James 4:7, 1 Peter 5:8
The psychotherapist M. Scott Peck spent many years of his practice as an agnostic. He, along with thousands upon thousands of his colleagues were taught that evil was a social construct, and therefore...
Romans 2:11, James 2:1-4, Psalm 82:3-4, Zechariah 7:9-10, Proverbs 21:15
Robert H. Richards and Ethan Couch illustrate how opportunity bends toward affluent white males. Richards was found guilty of raping his three-year-old daughter, but because of his connection to the D...
Matthew 4:10, James 4:7, 2 Corinthians 11:14, Ephesians 6:11-12, 1 Peter 5:8
There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest...
Luke 18:14, Proverbs 29:23, Isaiah 2:11, 1 Peter 5:5, Romans 12:3, James 4:6, Proverbs 16:18
Up until the twentieth century, traditional cultures (and this is still true of most cultures in the world) always believed that too high a view of yourself was the root cause of all the evil in the w...
Editors Note: This is perhaps less a review as a jumping off part to articulate some thoughts I developed while reading The Minority Experience. For a full review of the title, a cursory google search...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
Matthew 6:33, Colossians 3:23, Psalm 39:6, Luke 12:15, Acts 15:29, Matthew 5:14-16, Ephesians 2:10, 1 Corinthians 10:31, Jeremiah 9:23-24, Matthew 16:24, Luke 9:62, 2 Corinthians 4:8-9, James 1:12, Romans 8:16-17, Galatians 2:20
The true story of Eric Liddell and Harold Abrahams, two British sprinters who qualified for the 1924 Olympic Games, illustrates two contrasting approaches to life and identity. Abrahams was driven by ...