I know quite certainly that I myself have no special talent. Curiosity, obsession, and dogged endurance, combined with self-criticism, have brought me to my ideas. Especially strong thinking powers (...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
Editors Note: This is perhaps less a review as a jumping off part to articulate some thoughts I developed while reading The Minority Experience. For a full review of the title, a cursory google search...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
James 3:16, 1 John 2:16, John 5:44, Matthew 6:1, Philippians 2:3
There’s undeniably a dark side to restless ambition, however. You can see it in dramatic fashion in the documentary Conan O’Brien Can’t Stop , which follows the comedian on tour after he left the To...
The Double Helix, James Watson’s 1968 memoir about discovering the structure of DNA, describes the roller coaster of emotions he and Francis Crick experienced through the progress and setbacks of the ...
In their book Friend and Foe, social psychologists Adam Galinsky and Maurice Schweitzer cite a study by Emory University scientist Frans de Waal regarding comparison. De Waal trained capuchin monkeys ...
Proverbs 1:5, Jeremiah 9:23-24, Matthew 11:25, James 1:21, Colossians 2:3, Matthew 18:3
Becoming a teachable person has two prerequisites: There must be a teacher and a person willing to be taught. Increasingly, Western culture has become an environment that celebrates and platforms the ...
James 1:25, Mark 4:19, Hebrews 2:1, Isaiah 55:2-3, Ecclesiastes 5:1
We say we turn to our phones when we’re “bored.” And we often find ourselves bored because we have become accustomed to a constant feed of connection, information, and entertainment. We are forever el...
1 John 5:14, James 4:3, Matthew 13:45-46, Jeremiah 29:13, Matthew 6:33, Matthew 7:7-8, Romans 8:15-16, Mark 10:46-52
May we ask according to your will, not according to our desires, for you will give us what is right for us. May we seek you as the pearl of great price, not half-heartedly but with our whole being, fo...
One helpful, practical tool to understand our blind spot is what’s called the Johari Window, an image developed as a counseling tool in the 1950s. Subjects were given a list of fifty-six adjectives, a...
James 1:5, Matthew 16:15, Jeremiah 6:16, Psalm 11:3, 2 Chronicles 7:14, Lamentations 3:40, Isaiah 6:5
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Seco...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
In his classic fictional work on spiritual warfare, The Screwtape Letters , C. S. Lewis imagined a senior demon (Screwtape) corresponding with one of his protégés (his nephew Wormwood) as the latte...
To ask our (not so) simple question in another way: Why did God make this world? Why did he make a world for his own glory in Christ and then fill it to the brim with pleasures—physical pleasures, sen...
Desire is primal: to be human is to want. Consider that wanting is the earliest language we learn. As infants, when we’re yet incapable of forming words on our tongue, we’re infinitely good at knowing...
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
Matthew 7:1-2, John 7:24, Proverbs 18:2, James 4:11-12, 1 Corinthians 4:5, Proverbs 21:2, Ephesians 4:31-32, Colossians 3:12-13
A traveler, between flights at an airport, went to a lounge and bought a small package of cookies. Then she sat down and began reading a newspaper. Gradually, she became aware of a rustling noise. Fro...
Luke 10:38-42, Matthew 14:28-31, Philippians 3:13-14, Proverbs 4:25-27, James 1:6-8, Hebrews 12:1-2, Matthew 24:13
As we travel through the New Testament, it becomes clear that Jesus’ disciples often get distracted, almost like they have a case of spiritual attention deficit disorder. They quickly lose focus and w...
Micah 6:8, James 2:1-4, Matthew 25:40, Proverbs 17:17, 1 Corinthians 12:26
A college professor met his new class on the first day of school. He stood before the students and gave a nice introduction to the class and about himself. Upon completion of his monologue, he looked...
Proverbs 21:13, Matthew 25:40, Luke 4:18, James 1:27
Teenage prostitutes, during interviews in a San Francisco study, were asked: “Is there anything you needed most and couldn’t get?” Their response, invariably preceded by sadness and tears was unanimou...
Matthew 22:37-39, 1 Corinthians 8:1-3, Ezekiel 36:26-27, Colossians 1:9-10, Philippians 3:10-14, James 1:22, John 14:21
In a journal entry by the Danish Philosopher Søren Kierkegaard, the great existentialist philosopher describes the importance not simply of grasping the truth of the Christian faith, but having the tr...