All day long, all of us are framing and reframing our lives. We talk about the memory of our adorable but sexist grandpa. We label ourselves as movie critics or introverts or justice-lovers. We say th...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Luke 10:25-37, Luke 10:38-42, James 1:19-25, Mark 1:35-38, Ecclesiastes 3:1
There is a time to go and do; there is a time to listen and reflect. Knowing which is a matter of spiritual discernment. If we were to ask Jesus which example applies to us, the Samaritan or Mary, his...
One helpful, practical tool to understand our blind spot is what’s called the Johari Window, an image developed as a counseling tool in the 1950s. Subjects were given a list of fifty-six adjectives, a...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Preaching Commentary Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected ...
1 Peter 2:12, Galatians 3:26-28, 1 Corinthians 12:12-13, John 13:34-35, Acts 2:42-47, Matthew 28:19-20, James 2:17-18
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju...
I’ve often shared the story of my first experience of solitude and silence at the beginning of 1990. It was led by one of my mentors, Wayne Anderson, as part of a class I was taking at Fuller Seminary...
Colossians 3:12-13, Matthew 5:16, John 8:12, Romans 12:2, James 5:16
God of glory, you sent Jesus among us as the light of the world, to reveal your love for all people. We confess that our sin and pride hide the brightness of your light. We turn away from the poor; we...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Call to Confession In Philippians four, we are called to take everything to God in prayer. This includes our inadequacies, our fears, our anxieties, our shortcomings, and our sins. Let us take our b...
James 3:1-12, James 1:17, Jeremiah 17:9, Proverbs 18:21
Preaching Commentary The Dangers of Our Words No matter how much we might wish it weren’t the case, the perception others have of us is directly connected to the words (and actions) we use througho...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
Matthew 7:3-5, 1 Peter 5:3, James 3:1, 1 Corinthians 11:1, Matthew 23:3
There once was a popular shaman in India whom people would seek out for advice. People would stand in line for hours, waiting to hear the choices they should make in their lives or the changes that wo...
Matthew 6:33, Colossians 3:23, Psalm 39:6, Luke 12:15, Acts 15:29, Matthew 5:14-16, Ephesians 2:10, 1 Corinthians 10:31, Jeremiah 9:23-24, Matthew 16:24, Luke 9:62, 2 Corinthians 4:8-9, James 1:12, Romans 8:16-17, Galatians 2:20
The true story of Eric Liddell and Harold Abrahams, two British sprinters who qualified for the 1924 Olympic Games, illustrates two contrasting approaches to life and identity. Abrahams was driven by ...
John 17:17, Micah 6:8, Psalm 51:10-12, Hebrews 4:12, James 1:22, Isaiah 66:2
Please give us mercy, Oh Lord, for how we have misused your word. We ignore it, discredit it, weaponize it, and commandeer it to prop ourselves up. Instead, please make us humble, bring us low, so tha...
James 3:1-12, James 1:17, Jeremiah 17:9, Proverbs 18:21
The Dangers of Our Words No matter how much we might wish it weren’t the case, the perception others have of us is directly connected to the words (and actions) we use throughout our lives. Most of u...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
Proverbs 19:17, Matthew 25:40, Galatians 6:9, Luke 14:13-14, James 2:15-17
Kevin Blue has spent much of his ministry career serving the poor in inner-city Los Angeles. This reflection show how the investment in the poor can pay big dividends: Loving the poor has cost me so...
Colossians 3:23-24, Galatians 6:9-10, Philippians 2:4, Matthew 5:16, Proverbs 31:8-9, James 1:27
Brandon and Faith Lee, who started Bird and Branch Coffee, are what faithful witnesses look like. When they sat down across from my wife and me, they had a dream to start a coffee shop that would serv...
James 5:1-13, 2 Thessalonians 5:16-18, James 3:17-18, John 9:2-3
Preaching Commentary Summary of the Text What is the role of prayer on life’s journey? For James, its role is central. A letter that has been historically bashed for an emphasis on “works” over “fa...
James 5:13-20, 2 Thessalonians 5:16-18, James 3:17-18, John 9:2-3
Summary of the Text What is the role of prayer on life’s journey? For James, its role is central. A letter that has been historically bashed for an emphasis on “works” over “faith” is immensely pract...
There's a humorous, apocryphal story about a man standing by a river. On the opposite bank, a woman calls out, "How do I get to the other side of the river?" The man replies, "YOU A...
Luke 4:21-30, Mark 6:1-6, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed ...
Ephesians 4:31-32, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed m...
Matthew 5:14-16 , 1 John 4:18-19 , Acts 4:29-31 , Romans 12:9-11 , 2 Corinthians 3:12, Esther 4:14, James 2:14-17
Gracious God, you have called us to be light in a dark world, and we have remained hidden. Thinking of ourselves first, we have withheld courage and compassion. Merciful God, hear our confessions and ...
Luke 10:5, Matthew 7:1-5, Luke 6:37-42, Romans 14:10, James 4:11-12, 1 Corinthians 4:5
Even for those of us who follow Jesus on a daily basis, the reality is, our sinful nature has infiltrated our minds, and we often find ourselves, either consciously or unconsciously, judging those aro...
Hebrews 4:15-16, James 5:16, Matthew 11:28-30, Psalm 147:3, Romans 8:28, Psalm 34:18
What often continues to shape our stories (interpretations) are the implicit emotional responses to our wounds. We must be willing to attend to our wounds and address the emotions embedded in our woun...
Gracious God, sometimes I am so caught up in my failures, in all the ways I am not like you, that I neglect the deeper truth, the earlier truth of Genesis 1. You have made me, as a human being, in you...