John 17:6-19, Matthew 20:20-21, Matthew 6:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
John 17:6-19, Matthew 20:20-21, Matthew 16:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
One Sunday morning at a Colorado prison, a group of inmates was being led to the Catholic and Protestant chapels. One young man, however, kept walking past them and headed toward the main gate. A guar...
Richard Attenborough’s movie Gandhi has a scene set in South Africa where the young Indian lawyer and a white clergyman are walking together on a boardwalk, contrary to South African law at the time. ...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Exodus 2:23-25, 1 Samuel 1:10-11, 1 Kings 3:9-12, Acts 4:29-31, Luke 7:37-38, Exodus 3:7-10, Esther 4:16
God, you call us to prayer. Throughout the Scriptures, we read about your people praying. The Israelites cried out for you to rescue them from slavery. You sent them Moses. Hannah wept, asking you t...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
1 Peter 2:2, 1 Thessalonians 3:12, Genesis 37:50, Exodus 3:11–12 , Isaiah 40:29–31 , John 15:1–5, Romans 5:3–5, Psalm 1:1–3, Luke 2:40, 52; 1
Christian character is not an act but a process, not a sudden creation but a development. It grows and bears fruit like a tree; it requires patient care and unwearied cultivation.
Whether the Hebrew Genesis account was meant to be science or not, it was certainly meant to convey statements of faith. As will be shown it is part of the biblical polemic against paganism and an int...
Exodus 3:7-12 , Esther 4:12-16, Jeremiah 20:7-11, Luke 8:43-48, Mark 14:32-36, Psalm 27:13-14
A fourteenth-century definition of courage is “to speak one’s mind by telling all of one’s heart.” Courage is connecting one’s heart back to one’s mind, stitching together the separated parts of ourse...
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...
1 Samuel 3:1-20, Genesis 22:1, Exodus 3:4, Isaiah 6:8, 2 Kings 21:12, Jeremiah 19:3, 1 Samuel 2:12-26, Luke 17:2
The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and Survival Hearing God&...
God uses our identity crises to reveal who we are and who he is. Sometimes these crises come out of nowhere. Something devastating happens. Someone close to us dies. We are diagnosed, or someone we kn...
Exodus 3:11–12, 1 Kings 19:9–12, Isaiah 55:8–9, Luke 1:34–38 , John 20:24–29, Psalm 13:1–2
Larry King, who has made his living speaking to people as a television talk show host, believes that asking questions is the secret of good conversation. He says, "I'm curious about everythin...
Exodus 3:10-12, Esther 4:14, 1 Samuel 16:12-13, Luke 15:17-20, 1 Peter 2:9, Psalm 139:14, Matthew 1:
On March 11, 1830, a young English girl was studying a lesson on the royal family with her tutor. As she examined the genealogical chart, she suddenly realized the astonishing truth—she was next in li...
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...
We cannot be true Christians without being original. Nothing gives us personality like prayer. Nothing makes man so original. To be creative, we must live with the Creator. Prayer places man in direct...
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
Isaiah 55:1–3, Exodus 3:1–12, Proverbs 9:1–6, Matthew 11:28–30, John 1:35–39, Psalm 3:4:8
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age...
The drug problems in the U.S. demonstrate this pattern: by heightening powers of perception, chemical stimulants open up a new world to a generation that has never learned to appreciate fully the worl...
Awe is more than an emotion; it is a way of understanding, insight into a meaning greater than ourselves. The beginning of awe is wonder, and the beginning of wisdom is awe.
Some time ago, I read about the work of a Wycliffe Bible translator in a remote village in Papua New Guinea. When the opening chapters of Genesis were first translated into the native language, the at...