Russell Conwell, founder of Temple University and half the namesake of Gordon-Conwell Theological Seminary, was an American minister who began his ministry in 1880. While he wrote and preached countle...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Father God, too often we show preference to those who appear to have it all together, to those whom we consider complete: the self-motivated, self-made, and self-sufficient. We honor the rich and look...
Financially speaking, the difference between you and Bill Gates is smaller than the difference between you and the average person living outside the U.S. To most people, your bank accounts look virtua...
God welcomes all who come to him. In weakness or strength. With much, or with little. Seek the Lord, while he can be found Call on him while he is near And be confident that Jesus will look upon you w...
Come, let us magnify the Lord, let us rejoice in God, our Savior. His mercy is for those who fear him from generation to generation. He has shown strength with his arm. He has scattered the proud in...
While we are comparing, consider this. What we call “poverty” today would have been considered middle class just a few generations ago. In 2000, the average “poor” family had goods and services rivali...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Truth be told, whether we realize it or not, we all harbor romantic notions of aristocracy. Though we claim equality as a cultural value, there is a part of us that dreams of leisure, luxury, comfort,...
The deep and dark tragedy of affluence is how it takes away curiosity, how it accepts the world as it is, how it conforms to the talking points of empire and Pharaohs.
One Sunday morning, after delivering a sermon, a preacher was asked by a friend how it was received by the congregation. The sermon focused on the Christian responsibility of the wealthy to help the p...
A social order bent on producing wealth as an end in itself cannot avoid the creation of a people whose souls are superficial and whose daily life is captured by sentimentalities. They will ask questi...
When we find worth by our affluence, it promises rest but brings stress, increasing demands, and a greater devotion to a god that will never love us and always forsake us.
I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the ma...
Why does God give some of His children more than they need and others less than they need? So that He may use His children to help one another. He doesn’t want us to have too little or too much (Prove...
In their book Passing the Plate (Oxford, 2008), Christian Smith and Michael Emerson introduce the phrase “discretionary obligation” as a way to understand the typical American Christian’s approach to ...
Gregg Easterbrook wrote about this in a 2003 book called The Progress Paradox. Easterbrook’s subtitle was How Life Gets Better While People Feel Worse. He describes how affluent we have become—bett...
An attitude to life which seeks fulfillment in the single-minded pursuit of wealth - in short, materialism - does not fit into this world, because it contains within itself no limiting principle, whil...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Material wealth doesn’t make us happy. Listen to some of the wealthiest people of their day: “The care of $200 million is enough to kill anyone. There is no pleasure in it.” W. H. Vanderbilt “I am t...