Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
When we find worth by our affluence, it promises rest but brings stress, increasing demands, and a greater devotion to a god that will never love us and always forsake us.
Truth be told, whether we realize it or not, we all harbor romantic notions of aristocracy. Though we claim equality as a cultural value, there is a part of us that dreams of leisure, luxury, comfort,...
In her book, Grateful: The Subversive Practice of Giving Thanks , Diana Butler Bass provides an insightful reflection on how Zaccheaus rose to become chief tax collector of Jericho: Since Zacchaeu...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
While we are comparing, consider this. What we call “poverty” today would have been considered middle class just a few generations ago. In 2000, the average “poor” family had goods and services rivali...
“Those born to wealth, and who have the means of gratifying every wish, know not what is the real happiness of life, just as those who have been tossed on the stormy waters of the ocean on a few frail...
The deep and dark tragedy of affluence is how it takes away curiosity, how it accepts the world as it is, how it conforms to the talking points of empire and Pharaohs.
A social order bent on producing wealth as an end in itself cannot avoid the creation of a people whose souls are superficial and whose daily life is captured by sentimentalities. They will ask questi...
For many of us, living in excess doesn’t express itself in extremities. It doesn’t translate to tying $4,000 to balloons and releasing it into the air. It doesn’t have to amount to owning six houses (...
I have a nagging sense that when we read the word blessed , we either feel indifferent or suspicious. Both of these responses are likely the result of the way the term is (over)used in our day-to...
I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the ma...
The last ten years, Americans have reported a steady decline in overall life satisfaction, despite the fact that average income per capita increased by 5.5 percent. We got richer, but became less happ...
Hebrews 11:39-40, Jeremiah 1:5, Philippians 3:14, Galatians 6:9, Matthew 25:21
In his landmark work, Habits of the Heart, the sociologist Robert Bellah describes thee distinct orientations people take with respect to their work. The first orientation is to see your work as a job...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
The search for the good life, which so often is defined in terms of “things” and the means to get as many “things” as possible, has turned into a dead end as more and more people have more and more.
Gregg Easterbrook wrote about this in a 2003 book called The Progress Paradox. Easterbrook’s subtitle was How Life Gets Better While People Feel Worse. He describes how affluent we have become—bett...
Financially speaking, the difference between you and Bill Gates is smaller than the difference between you and the average person living outside the U.S. To most people, your bank accounts look virtua...
An attitude to life which seeks fulfillment in the single-minded pursuit of wealth - in short, materialism - does not fit into this world, because it contains within itself no limiting principle, whil...
This Week's Sermon Illustration Tuesday provides some interesting data on wealth in America, compiled by the author Daniel Pink. Enjoy! Signs of Wealth in America During much of the twentieth ...
Many economic fallacies are due to conceiving of economic activity as a zero-sum contest, in which what is gained by one is lost by another. This in turn is often due to ignoring the fact that wealth ...