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I think everybody should get rich and famous and do everything they ever dreamed of so they can see that it's not the answer. -
illustration
Rich and Poor
One Sunday morning, after delivering a sermon, a preacher was asked by a friend how it was received by the congregation. The sermon focused on the Christian responsibility of the wealthy to help the p... -
illustration
Getting Richer
While we are comparing, consider this. What we call “poverty” today would have been considered middle class just a few generations ago. In 2000, the average “poor” family had goods and services rivali... -
Quote
The type of man most likely to grow very, very rich is the type of man least likely to enjoy it. -
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You can never be too rich or too thin. (for contrast). -
Quote
There are two ways to be rich in life: have what you want or want what you have. -
liturgy
Father God, too often we show
Father God, too often we show preference to those who appear to have it all together, to those whom we consider complete: the self-motivated, self-made, and self-sufficient. We honor the rich and look... -
illustration
The Difference Between You and Bill Gates
Financially speaking, the difference between you and Bill Gates is smaller than the difference between you and the average person living outside the U.S. To most people, your bank accounts look virtua... -
lectionary
21st Sunday after Pentecost
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu... -
scripture guide
Scripture Guide, Mark 10:17-31
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu... -
scripture guide
Scripture Guide, Luke 16:1-13
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ... -
lectionary
15th Sunday after Pentecost
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ... -
illustration
The Origins of the Prosperity Gospel
Russell Conwell, founder of Temple University and half the namesake of Gordon-Conwell Theological Seminary, was an American minister who began his ministry in 1880. While he wrote and preached countle... -
liturgy
Adapted from Luke 1:46b-55, the Magnificat (KJV)
Come, let us magnify the Lord, let us rejoice in God, our Savior. His mercy is for those who fear him from generation to generation. He has shown strength with his arm. He has scattered the proud in... -
illustration
Leo Tolstoy, the great writer, famously renounced
Leo Tolstoy, the great writer, famously renounced his inherited wealth and chose to live as an ascetic and hermit in his later years. One of his disciples, a writer named Chertkov, was a wealthy arist... -
Quote
How do we overcome the spiritual “power” of money? Not by accumulating more money, not by using money for good purposes, not by being just and fair in our dealings. The law of money is the law o... -
illustration
Finding Money
Honoré de Balzac, who would later gain fame as a celebrated writer in post-Napoleonic France, was known for his intricate characters and keenly realistic writing style. Like many young artists, he end... -
scripture guide
Scripture Guide, Luke 16:19-31
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo... -
Quote
Riches may leave us while we live, we must leave them when we die. -
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Zacchaeus' Real Power
In her book, Grateful: The Subversive Practice of Giving Thanks , Diana Butler Bass provides an insightful reflection on how Zaccheaus rose to become chief tax collector of Jericho: Since Zacchaeu... -
scripture guide
Scripture Guide Luke 6:17-26
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi... -
illustration
Our Romantic Notions of Aristocracy
Truth be told, whether we realize it or not, we all harbor romantic notions of aristocracy. Though we claim equality as a cultural value, there is a part of us that dreams of leisure, luxury, comfort,... -
lectionary
Eighth Sunday after Pentecost
Ancient Lens What can we learn from the historical context? Small Town Boys The towns in this area were small and close together, but they were not particularly large. As such, even a few thousa... -
scripture guide
Scripture Guide, Luke 12:13-21
Ancient Lens What can we learn from the historical context? Small Town Boys The towns in this area were small and close together, but they were not particularly large. As such, even a few thousa... -
lectionary
Sixth Sunday after the Epiphany
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi... -
illustration
Socrates and Jesus against the World
Those not familiar with ancient Greek philosophy may be surprised to find deep resonance with the teachings of Jesus. When on trial for his life, the 70-year-old Socrates pugnaciously responded that,... -
liturgy
Adapted from Revelation 3:15-22
Pastor: The words of the Amen, the faithful and true witness, the beginning of God’s creation: “I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you... -
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#Blessed
I have a nagging sense that when we read the word blessed , we either feel indifferent or suspicious. Both of these responses are likely the result of the way the term is (over)used in our day-to... -
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Gratitude is riches. Complaint is poverty. -
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Where riches hold the dominion of the heart, God has lost His authority.
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