Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of pre...
All violence is the result of people tricking themselves into believing that their pain derives from other people and that consequently those people deserve to be punished.
Behold, the Lord’s arm is not shortened, that it cannot save; nor is his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face f...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
Colossians 3:13, Matthew 5:7, Micah 4:2-3, Isaiah 11:4, Romans 12:17-18
Jesus offers a new sort of justice, a creative, healing, restorative justice. The old justice found in the Bible was designed to prevent revenge running away with itself. Better an eye for an eye and ...
Pastor: “Hear the word of the LORD, O children of Israel, for the LORD has a controversy with the inhabitants of the land. There is no faithfulness or steadfast love, and no knowledge of God in the la...
Ecclesiastes 3:1-8, Ecclesiastes 3:11, Luke 15:11-32, Proverbs 20:29, Psalm 90:10-12
Someone once quipped that we spend the first half of our lives struggling with the sixth commandment ( Thou shalt not commit adultery ) and the second half of our lives struggling with the fifth comma...
The 20th century gave rise to one of the greatest and most distressing paradoxes of human history: that the greatest intolerance and violence of that century were practiced by those who believed that ...
Exodus 1:8–22, 1 Kings 21:, Daniel 5:, Luke 22:24–27 , Acts 12:20–23, Psalm 2:
Gaius Caesar, more commonly known as Caligula (AD 12–41), was a Roman emperor notorious for his cruelty. He developed an insatiable appetite for gladiatorial games and other violent spectacles. On one...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
Isaiah 2:4, James 1:19-20, Proverbs 20:22, Matthew 5:9, Luke 6:27-29, 1 Peter 3:9
Many of those who have committed their lives to ending injustice, simply dismiss Jesus’ teachings about nonviolence out of hand as impractical idealism. And with good reason. “Turn the other cheek” su...
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
Pastor: The LORD is in his holy temple; the LORD’s throne is in heaven; his eyes see, his eyelids test the children of man. All: The LORD tests the righteous, but his soul hates the wicked and the o...
Pastor: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open...
Anger is not in itself sinful, but...it may be the occasion for sin. The issue of self-control is the question of how we deal with anger. Violence, tantrums, bitterness, resentment, hostility, and eve...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
There is a television show that has one of those beginnings that stick with you long after you’ve seen it. And it starts like this…A man, dressed like a cowboy enters an ultra sleek Miami club, lookin...
God of grace, power and glory, and our Heavenly Father: You raise up nations in your grace and holiness; and You bring down nations who go after and serve other gods of their own making. You are good–...
The real enemy, after all, was not Rome but the powers of evil that stood behind human arrogance and violence…. [On the cross] the kingdom of God triumphed over the kingdoms of this world by refusing ...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increa...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Oh Lord, our Lord, When you called your child Abraham out of Ur, You were beginning a new project in human history. You were creating a new people. A people who would be known as salt and light, A peo...
Generous One You entrust us with the goodness Of your faith and field Yet We grasp We scheme Deliver us from wickedness We reject We harm Deliver us from wickedness We murder We seize what ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...