“What is real?” “What is REAL?” asked the Rabbit one day . . . “Real isn’t how you are made,” said the Skin Horse. “It’s a thing that happens to you . . .” “Does it hurt?” asked the Rabbit. “Sometimes...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
Daniel 3:16-18, Esther 7:3-6, Jeremiah 32:17, Psalm 2:1-6, John 20:19-20
During the infamous Dreyfus trial in France, Jewish army officer Captain Alfred Dreyfus was falsely accused of treason, sparking a national scandal marked by anti-Semitism and injustice. Among Dreyfus...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
For years Kyle and I [Jamin Goggin] had no trouble looking critically upon others in their quest for power. We bemoaned the rock-star pastors who were in the spotlight, whose churches appeared to be m...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
In the world it is called Tolerance, but in hell it is called Despair...the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, hates nothi...
Science doesn't purvey absolute truth. Science is a mechanism. It's a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe and se...
The relativism which is not willing to speak about truth but only about ‘what is true for me’ is an evasion of the serious business of living. It is the mark of a tragic loss of nerve in our contempor...
Proverbs 25:2, John 8:31-32, John 16:13, Psalm 25:5, Luke 8:17
We are a couple of decades past the vastly popular initial run of the TV show The X-Files, but its themes continue to resonate. In the show, two FBI agents, Fox Mulder and Dana Scully, investigate par...
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
James 4:13-15, John 9:41, Romans 11:33, Isaiah 55:8-9, Ecclesiastes 11:5, Job 38:2-4
“I know” seems to describe a state of affairs which guarantees what is known, guarantees it as a fact. One always forgets the expression, “I thought I knew.”