Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
Proverbs 17:17, John 15:13, Ecclesiastes 4:9-12, 1 Thessalonians 5:11, Proverbs 22:24-25, John 15:12-14, 1 John 4:7
These days, a common trick people use to remember someone they’ve just met is to save their first name along with the place where they met them—like “Matt PTA,” for example. I recently realized I stil...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ...
In solitude we are in the presence of mere matter (even the sky, the stars, the moon, trees in blossom), things of less value (perhaps) than a human spirit. Its value lies in the greater possibility o...
1 Kings 19:11-13 , Exodus 33:12-14, Isaiah 30:15 , Mark 1:35-38, Luke 5:15-16, Psalm 46:10
Jesus’ actions, in and of themselves, often make no sense unless we see them as responses to some hidden invitation—an invitation received from time spent alone with his Father. When Jesus was interru...
The problem we face today needs very little time for its statement. Our lives in a modern city grow too complex and overcrowded. Even the necessary obligations which we feel we must meet grow overnigh...
When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain an...
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act li...
I sit in a bright-lit June meadow at the Abbey of Gethsemani, a Trappist monastery in Kentucky. It is early afternoon, and I have been here since morning in what can only be described as an uneasy sol...
Matthew 18:21-35, John 8:1-11, Luke 18:9-14, Matthew 7:3-5, 2 Samuel 12:1-13, Galatians 6:1-3
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed...
If you are looking for a story that illustrates humanity's deep-seeded need for relationships, you could do far worse than the 2000 film, Cast Away, starring Tom Hanks. The protagonist, Chuck No...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
Becoming totally quiet and unreachably alone are two of the signs that life has gone, while activity and lively communication not only signify life but help us evade the prospect that our life will so...
God is infinitely patient. He will not push himself into our lives. He knows the greatest thing he has given us is our freedom. If we want habitually, even exclusively, to operate from the level of ou...
Let him who cannot be alone beware of community...Let him who is not in community beware of being alone...Each by itself has profound pitfalls and perils. One who wants fellowship without solitude plu...
When in some future time I shall sit in a madly crowded assembly With music and dancing around me, and the wish arises to retire Into the loneliest loneliness, I shall think of Iona.
Through all this ordeal his root horror had been isolation, and there are no words to express the abyss between isolation and having one ally. It may be conceded to the mathematicians that four is twi...
Entering the wilderness is a larger metaphor for dealing with our own demons, our own motivations, be they good or bad. In this short excerpt, Annie Dillard shares the value of entering the wilderness...