A Practice of Silent Prayer Recently, I’ve restarted my daily practice of silent prayer. Like many who try this practice, I feel an immense amount of resistance arising within me against my intention...
A spiritual discipline or practice is a way of creating some open and free space in which God can move an speak. For example, the discipline of solitude helps us spend time with God alone and so becom...
The practices of solitude, silence and listening to God started to slow me down and enabled me to focus my attention more and more on coming to Jesus and following him rather than talking about Jesus ...
The simplest spiritual discipline is some degree of solitude and silence. But it's the hardest, because none of us want to be with someone we don't love. Besides that, we invariably feel bored...
In his excellent book, Recapturing the Wonder: Transcendent Faith in a Disenchanted World , Mike Cosper explains the value in persevering through the difficult realities of practicing solitude. ...
Without solitude it is virtually impossible to live a spiritual life. Solitude begins with a time and place for God, and for him alone. If we really believe not only that God exists but also that he i...
To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneli...
Solitude is the most radical of the disciplines for life in the spirit. In penal institutions, solitary confinement is used to break the strongest of wills. It is capable of this because it excludes i...
Prayer is like love. Words pour at first. Then we are more silent and can communicate in monosyllables. In difficulties a gesture is enough, a word, or nothing at all—love is enough. Thus the time com...
There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His ...
1 Kings 19:11-13 , Exodus 33:12-14, Isaiah 30:15 , Mark 1:35-38, Luke 5:15-16, Psalm 46:10
Jesus’ actions, in and of themselves, often make no sense unless we see them as responses to some hidden invitation—an invitation received from time spent alone with his Father. When Jesus was interru...
I sit in a bright-lit June meadow at the Abbey of Gethsemani, a Trappist monastery in Kentucky. It is early afternoon, and I have been here since morning in what can only be described as an uneasy sol...
In the midst of a busy schedule of activities—healing suffering people, casting out devils, responding to impatient disciples, traveling from town to town, and preaching from synagogue to synagogue—we...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
To take time for silence and solitude means we assume that God wants to speak to us and relate to us in a personal way. . . . we learn to converse with God and hear God—first in solitude, then in all ...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
In this short excerpt from a journal entry by the late priest Henri Nouwen, the author describes the need to make a significant change to his life during a very difficult period in his ministry. Nouwe...
One of the early saints who emphasized the place of silence in spiritual life was Saint Ignatius, bishop of Antioch, who died a martyr late in the first century. In a letter written shortly before his...
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ...
In her book Invitation to Retreat , Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own d...
Psalm 46:10, 1 Kings 19:9-18, Matthew 5:5-15, Daniel 3:19-27, Exodus 13:21-22, Mark 1:35-39, Luke 5:16, Matthew 4:1-11, Mark 1:12-13, Genesis 32:24-30, Psalm 62:1, Hosea 2:14, Habakkuk 2:1, 1 Samuel 3:1-10, Isaiah 26:3
A certain brother went to Abbot Moses in Scete, and asked him for a good word. And the Elder said to him: Go, sit in your cell and your cell will teach you everything. An elder said: The monk’s ce...
The normal course of day-to-day human interactions locks us into patterns of feeling, thought, and action that are geared to a world set against God. Nothing but solitude can allow the development of ...
Psalm 46:10, 1 Kings 19:11-12, Isaiah 30:15, Habakkuk 2:20, Mark 1:35, Matthew 6:6, Luke 5:15-16, Matthew 14:23, Matthew 6:1-34, Mark 1:35
In downtown Helsinki, there is a small building called the Kamppi Chapel. It’s not a place of worship, strictly speaking, but it’s as quiet as any cathedral. Quieter, in fact, because there are no ech...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
“Know yourself” is good advice. But to know ourselves doesn’t mean to analyze ourselves. Sometimes we want to know ourselves as if we were machines that could be taken apart and put back together at w...