Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
Prayer is like love. Words pour at first. Then we are more silent and can communicate in monosyllables. In difficulties a gesture is enough, a word, or nothing at all—love is enough. Thus the time com...
One of the early saints who emphasized the place of silence in spiritual life was Saint Ignatius, bishop of Antioch, who died a martyr late in the first century. In a letter written shortly before his...
There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His ...
A Practice of Silent Prayer Recently, I’ve restarted my daily practice of silent prayer. Like many who try this practice, I feel an immense amount of resistance arising within me against my intention...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
The practices of solitude, silence and listening to God started to slow me down and enabled me to focus my attention more and more on coming to Jesus and following him rather than talking about Jesus ...
A spiritual discipline or practice is a way of creating some open and free space in which God can move an speak. For example, the discipline of solitude helps us spend time with God alone and so becom...
The fascination with silence took root early in the life of composer John Cage. In 1928, during a speech contest at Los Angeles High School, he argued for the establishment of a national day of quiet....
The simplest spiritual discipline is some degree of solitude and silence. But it's the hardest, because none of us want to be with someone we don't love. Besides that, we invariably feel bored...
To take time for silence and solitude means we assume that God wants to speak to us and relate to us in a personal way. . . . we learn to converse with God and hear God—first in solitude, then in all ...
In solitude we are in the presence of mere matter (even the sky, the stars, the moon, trees in blossom), things of less value (perhaps) than a human spirit. Its value lies in the greater possibility o...
1 Kings 19:9–12, Exodus 33:14–16, Isaiah 30:15, Mark 6:31–32, Luke 10:38–42, Psalm 46:10
Another one of the great ironies of retreat is that overachievers tend to approach retreat as a place to get something done. I cannot tell you how many times I have gone on retreat seriously intending...
In his excellent book, Recapturing the Wonder: Transcendent Faith in a Disenchanted World , Mike Cosper explains the value in persevering through the difficult realities of practicing solitude. ...
Solitude is an opportunity to interrupt this cycle by turning off the noise and stimulation of our lives so that we can hear our loneliness and our longing calling us deeper into the only relationship...
Exodus 3:1-12, 1 Kings 19:9-18, Genesis 32:22-32 , Psalm 62:1-2 , Matthew 4:1-11, Mark 1:35
Solitude is an opportunity to interrupt this cycle by turning off the noise and stimulation of our lives so that we can hear our loneliness and our longing calling us deeper into the only relationship...
In a revealed religion, silence with God has a value in itself and for its own sake, just because God is God. Failure to recognize the value of mere[ly] being with God, as the beloved, without doing a...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
“Know yourself” is good advice. But to know ourselves doesn’t mean to analyze ourselves. Sometimes we want to know ourselves as if we were machines that could be taken apart and put back together at w...
While there is a common assumption in church circles that God speaks most frequently and the clearest through singing worship and heart-enlivened sermons, I find the context of speechless tranquility ...
Becoming totally quiet and unreachably alone are two of the signs that life has gone, while activity and lively communication not only signify life but help us evade the prospect that our life will so...
Without solitude it is virtually impossible to live a spiritual life. Solitude begins with a time and place for God, and for him alone. If we really believe not only that God exists but also that he i...
In her book Invitation to Retreat , Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own d...